As I continue to read the little book on the Holy Spirit by Lois Malcolm, I am challenged to think about the ongoing work of the Spirit in the life of the church, and in my personal faith, love and hope.
In a chapter entitled, “The Spirit Creates Faith” Lois explains the freedom the Spirit gives us to live the life of Christ. I want to share with you a couple quotes and allow you to simmer on them a bit.
“We do not lose our unique individual identities when we enter into Christ’s life; we do not become Christ. Rather, we become more fully ourselves. Christ’s life-giving Spirit gives us the power to deal with destructive patterns in our lives—patterns that keep us trapped in destructive thoughts, feelings, and behaviors—so that we can be all that God has created us to be, so that we can, by faith, step into the possibilities God would have for us. Where destructive patterns in our lives have abounded, now grace can abound all the more!” (56)
Here’s why I like this--I get the feeling that a current trend in Christianity is that we know a lot about different personalities and then seem to prefer particular ones over others. We have expectations of how men and how women should be (and act)…and in the call to be more like Jesus, we need to be careful not to place our personality preferences on others. We are to walk in the way of Jesus Christ, but we are also to truly be more ourselves and to learn to appreciate who we are in Christ. While the destructive patterns need to cease, introverts filled with the Spirit and extroverts filled with the Spirit may both seek Jesus and do so in ways that are unique! I could go on…but my point is that in being a Christian…you don’t have to fit a “mold,” you are free to live in the Spirit’s guidance of your individual identity! That is a great thought, especially as I (or you) live out my (or your) faith prompted by the Spirit’s work!
A second thought from the book is this:
“Thus, with faith comes profound self-love. Through the Spirit’s power, we are able to love ourselves—and accept even those parts of us we are most ashamed or guilty about—precisely because God knows and loves every part of us. Indeed, it is only when we re no longer so buttressed by the incessant demands of our own fears and desires—when we can actually become an integrated rather than a divided self—that we can truly attend to what others need, that we can truly attend to their interests and not merely to our own.” (59)
Here’s why I like this--I think many people learn to hate a part of themselves, and I think some Christian circles teach this self-hate as way of dealing with sin and making sure that a believer will not return to that sin; thus returning to shame and guilt and all things evil. Yet, how wonderful is the love of God that declares “I love all of You” including the deepest and darkest places of our hearts, minds, and souls. And this love, instead of making us fearful and embarrassed, provides us with freedom from the very sin curse we participate in…and in so doing we are accepted into the family of God. I also like to think that as we are made whole by the Spirit, we join with other people who are made whole by the Spirit and then we have a group of people joining together to make the world whole by the Spirit…and that group is called the church. And it is the church in which we can attend to the needs and interests of others. The opposite of this approach is the all too familiar consumer approach to church…I will sell the good parts about myself and I will only be a part of the church if it serves my needs. This type of faith doesn’t end with “profound self love” and “attending to the needs of others.” Only the Spirit does that!
A couple weeks ago I picked up my daughter from school like I do everyday, on the way back to the car from the courtyard she asked me if those prayer cards at our church were for everyone. I assured her that anyone could put a prayer request on the cards. She seemed really interested in prayer cards, particularly if she could use one…the conversation became more clear:
Her: “You know how we pray every Sunday using the prayer cards that people turn in…”
Me: “Yes…” (dodging parents, children, and still oblivious)
Her: “Do you think I could fill out one of those prayer cards this Sunday?
Me: “I think you can fill out a prayer card whenever you have something to pray about.”
Her: “I have something daddy…”
Me: “Ok, do you want to share with me what it is?” (thinking she might share something embarrassing…or personal…)
Her: “Yes, I have a friend in my class and she told me that she doesn’t go to church because her family just does not go and she also told me that she doesn’t believe that there is a God…So I would like to pray to God so that He can show her that He is real.”
Me: Well then, that seems like a good thing to pray about.” (speechless really…)
About half-way through the second song on Sunday Morning, my daughter asked me if I had a prayer card. I told her I didn’t (because I never pick up one—too busy on Sundays to fill it out) and then proceeded to tell her where to go to get one. My awesome daughter stomped out of the row (she had loud boots on) and walked to the lobby area—returning with a smile and a card in her hand. She filled out her name and in the designated area she wrote, “I would like to pray for my friend ________ who does not go to church and does not believe that you are real.” (something close at least…)
She hands me the card and I glance at it because her spelling is still somewhat of a challenge to read at times…but she had made her message clear and I could decipher it! So, my daughter’s friend was prayed over in worship service that Sunday one or two weeks ago. I must admit to you I said a little prayer that Sunday Morning as well and it was, “Lord God, please help me not to mess this up…may she always have faith that you are real and that you listen and respond to our prayers for those in need.”
Sundays are busy for me. I teach. I preach. I hug. I shake hands. I field questions. I sing along. I pray along. I sometimes wonder in all of my activity if I fail to realize that God is there with us, ready to accept our offerings and listen to our cries for help. God empowers the truth we teach and revels in the hugs we share. God must be very proud of a young girl who brings her friend’s situation to Him…And God must think that I need a lesson in what it means to have faith that He can reveal himself to those who do not know him—maybe God needed to remind me that in my church activity there is time to connect with Him (The Living and Present God).
Lessons received, thank you God and B (my daughter).
I have been reading a little book by Lois Malcolm on the Holy Spirit. I met Lois at the Rochester College Streaming Conference, and her book, Holy Spirit: Creative Power in our Lives would serve small groups well if you have a group that is interested in thinking about the Holy Spirit and its representation in the Bible. In chapter 3, she starts off by stating, “Something happened after Jesus’ death. His disciples experienced his presence among them as one raised from the dead. They announced that God had vindicated him by raising him from the dead, making him both ‘Lord and Messiah’ (Acts 2:36). And, they experienced the presence of the Spirit within and among them. They affirmed that the same Spirit of God who raised Jesus from the dead also dwelled within them and gave life to their mortal bodies(Romans 8:11). As they reflected on their memories about Jesus in light of the Scriptures and what they remembered about his life, they interpreted Jesus’ death to be something he offered through ‘the eternal spirit’—the indestructible life of God—so that they could, with clean consciences, worship the living God (Hebrews 9:14).” (35)
She continues, “Throughout Acts, we read how members of the new community were ‘filled with the Spirit’ to move and act in certain ways. The Spirit directed the affairs of the community (Acts 5:3; 9:31), guiding through prophetic utterance (Acts 11:28; 13:2; 20:23; 21:4,11) and through mutual discernment (Acts 15:28). And the Spirit gave individuals power to perform certain tasks for the community…” (38)
As I think about Dr. Malcolm’s writing that connects the church with the Spirit as an extension of Jesus, I find myself deeply drawn to this ecclesiology (that is a way of “doing church”). Here are a few of my observations to think about:
Malcolm asserts, “As Jesus’ living presence with us, the Advocate will give us a deeper and an even more expansive—a more vital and more life giving—understanding of the truth. Jesus told his disciples, the Advocate will not only ‘teach you everything’ (Acts 14:26), but also ‘guide you into all the truth;…and…declare to you the things that are to come’ (John 16:13). Nonetheless, what the Advocate will disclose would always be rooted in Jesus, reminding the disciples of all Jesus has said to them. The Advocate would always only ‘testify’ on Jesus’ behalf (John 15:26). Just as Jesus did not speak on his own but only the Father’s words, so the Advocate would not ‘speak on his own,’ but only ‘speak whatever he hears’ (John 16:13)—from Jesus and the Father.” (45)
A few weeks ago I preached a sermon exploring the different generations and what they add to the church. One sweet person asked me to share this information with them in a different form that could be accessed, so I’m going to do it here. I hope this is helpful and while there is good research behind these statements, they are not meant to be comprehensive, but more summery statements that spur further conversation.
A cultural generation, defined, is "a cohort of people whose youth was shaped by a particular set of events and trends. Because of these shared experiences, cultural generations develop similar values and approaches toward life.”
GI or Greatest Generation was born between 1901-1926 and were children during the WWI generation, fighters in WWII, and young in the Great Depression…GIs are important to the church because they have a strong work ethic and the wisdom of many life experiences. They know what community is and how to build a strong one.
The Mature or Silent Generation was born between 1927-1945 and were children through years of suffocating conformity, but also during the postwar happiness: Peace! Jobs! Suburbs! Television! Rock 'n Roll! Cars! Silents are important to the church because they tend to be team players who are loyal to organizations. They have a huge knowledge legacy and a strong work ethic.
Baby Boomers were born between 1946-1964 and are usually split up into two sets: The save-the-world revolutionaries of the '60s and '70s; and the party-hardy career climbers (Yuppies) of the ‘70s/'80s. Baby Boomers are important to the church because they tend to be optimistic and driven by success. Boomers excel in tackling issues and finding solutions.
Generation X, commonly called the Latch Key Kids, was born between 1965-1980 and grew up street-smart but isolated, often with divorced or career-driven parents. Often they would go home from school to an empty house. Gen X is important to the church because they thrive in situations that minimize rules and maximize flexibility and participation. They value feedback and are looking for meaning in their service/work.
Generation Y or Millennials were born between 1981-2000 and they prefer digital literacy, and have never known a world without computers! They get all their information and most of their socialization from the Internet. Millennials are important the the church because they are self-confident and achievement-oriented. Technology has surrounded them from birth, and they are more techno-savvy than any previous generation.
Generation Z or the “Boomlets” were born between 2001-Present and the number of births in 2006 far outnumbered the start of the baby boom generation, and they will easily be a larger generation. They don't understand the world without technology. Boomlets are important to the church because they supply us with hope, future-orientation, and such joy as we watch them grow.
A Church that upholds the notion of the family of God should desire to incorporate each generation, in their life stage, into participation in the life of faith. The church must affirm that, “We will all listen to each other with deep love, humility, and the desire to grow in our relationship with God, our understanding of Scripture, and our experience of oneness in Christ.
Jesus is portrayed in the Bible as our older brother…that is the one who goes before us to show us the way home to the Father. Whenever we are described in the Bible as “children” we are the children of God and never the children of Jesus. Those of us who are not Jewish, and are in fact Gentiles, are described as adopted children, or chosen children, of God.
Listen to the words of Romans 8:
12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs--heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Again, hear the words of 1 Corinthians 15 which show the relationship between the work of Jesus the Son and the ultimate victory of God the Father:
20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
I think the Bible displays Jesus as a peer, one of us…even being from God and being a part of God…but God is so high and holy and other that it is difficult to view God as the one who has chosen to be among us. Interestingly enough, whether it is God or Jesus who is among us, both have consequences. When God is among us, the holy one in our midst, then sin must be dealt with and we must be worthy to receive such a presence. When Jesus walked among us, we have a decision to make in regard to his presence—namely, is he the one sent form God like he claimed to be?
To be in God’s family is to make God your Father and to make Jesus your elder brother who shows you an example by which to live and die. To live the life of Jesus is to live in the family of God, to be connected to the church, and to participate in the divine mission empowered by the Holy Spirit. Jesus is portrayed as Lord and Messiah, the Christ, and the one who ultimately brings the world back to God…but it is the Father who stands alone, the one Jesus serves, and in the end it is God the Father who fulfills promises and brings the family home.
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.