My husband, Mike walked down Maiden Alley toward the Ohio River with his young friend. As he walked with his arm around twelve-year old DeShawn he asked, “DeShawn, when Jesus was on trial, Pilate kept asking if he was a King? Jesus told him, ‘My kingdom is not of this world’, but finally admitted he is the King. That’s what I’m going to ask you. Do you believe Jesus is the King?” DeShawn answered, “Yes, Mr. Mike. I do.” They continued to walk down to the bank of the Ohio River. About 40 people from The Rivers Church followed them.
Mike and DeShawn stood right at the edge of the river and Mike asked the young man if he was ready for Jesus to be King of his life? This is a kid that only a year and a half before was so rude and disrespectful that he would often be sent home from our Tuesday night outreach ministry and here he stood in the Ohio River ready to put on Christ. DeShawn came up out of that water to applause and tears from a church family that is a glimpse of what heaven is going to look like.
The Rivers Church began on Sunday, December 18th at 10:02 a.m. at Maiden Alley Cinema in Paducah, Kentucky, a half block from where the Ohio and Tennessee Rivers converge. From its outset, it has been our goal to be racially integrated, ethnically diverse, and outreach focused. Nones, Dones, and the next generation are our targets. Our ministry team spent time praying, talking, studying, and then praying some more about the vision for a church that could open doors for all people to hear the gospel in a post Christian culture.
Why 10:02 a.m.? Our gathering time is based on Luke 10:2- “...The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers.” At The Rivers Church, we’ve based our lives on the truth of the gospel -- we know that the gospel is the best message in town that everyone needs to hear but Christians have made it harder and harder for people to hear the message because we’ve often lost our focus. We are convinced that if we go to where the people are, like Jesus said, and if we love them and love each other, then the gospel will do the rest.
Only God could have assembled the ministry team at The Rivers Church. This is what we’ve got- My husband Mike Moore is a trial attorney and was an elder for 5 years at an old established wealthy church. He also is a fantastic preacher. (I know I’m a little biased.)
Tyrell Grant is a former rap producer drug dealer who became a Christian and quickly decided he wanted to be an evangelist. He went to school and got a preaching degree. His wife, Marquita is a preacher’s kid with an early childhood degree who leads our children’s ministry.
Cornelius Edwards is a wonderfully gifted worship minister. Before he joined our work he traveled from his home base in Atlanta all over the country to lead worship at special events. Check out his music on iTunes and YouTube. His wife Soyini has an awesome voice as well and was willing to leave her job at CNN because she believed in this vision of what church could be. She has an innate sense as to what people need and ministers to many already!
Lyle Sinkey is a former meth addict who is an outdoorsman and preacher. He just finished up a contract with Duck Commander where he was a videographer.He and his wife Kelly joined our team to minister in the areas of addiction recovery and marriage.
Finally, there’s me. I’m a former homeschooling mom and wife who was raised going tochurch.I lead our women’s ministry and make some pretty delicious communion bread.
The Rivers Church is a group of believers that are trying to live with our faith unshackled. Only Cornelius is a paid staff member. Soyini recently started her own business. Lyle and Kelly are raising their support like U.S. missionaries. Mike maintains a full law practice and I’m his office manager.Tyrell and Marquita run a daycare and Tyrell is also a blogger/tech guy.
We don’t have a building and it is our intention to never have one. Our rent at the theatre annually is the equivalent of one month’s utility bills at our former church. We’re trying to keep it simple. We use Mike’s Law office for small group Bible studies offered to the community. Tyrell and Marquita lead a small group in their home weekly. We have an outreach ministry that ministers to low income at risk children that meets at a shelter at the park. All of our gatherings are intergenerational. Families serve together. We’ve worshipped at the Farmer’s Market pavilion and will have worship this fall right at the river.
Martin Luther King Jr. said this in Letter From Birmingham Jail, “If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust.”
Dr. King spoke truth in 1963 and it is even more true in 2017. Young people don’t care what you know about Jesus until they see how you love like Jesus. My teenage daughters invited their seventeen year old friend to worship with us. When worship was over, I asked her what she thought. Her answer let me know that we are headed in the right direction. She said with lots of excitement, “I love this! At the end, I just felt like I needed to go around the room and hug everyone. You can feel the love.”
I think we’re on the right path.
Follow us on Social Media Contacts at:
Facebook: The Rivers Church @TheRiversPaducah
Ginger Moore is a 47 year old reluctant church planter, who just celebrated her 25th wedding anniversary. She’s the mom of a 17 year old daughter and an 18 year old daughter who are so proud and excited to be a part of the work. Her theme verse for the year has been 2 Timothy 2:13- "When we are faithless, he is faithful for he can not deny himself." God has been so very good and faithful as we have planted this church and he has brought the increase.
In Luke 20, some teachers of the religious law try to entrap Jesus by asking him a tax question. Now, I don’t know about you but I usually don’t go around trying to field everybody’s tax questions and I often will quickly laugh and change the subject whenever a tax-philosophy is shared. Yet, these leaders wanted to put Jesus in a lose-lose scenario. You see, if Jesus told the people not to pay taxes, then he would be in trouble with the Roman authorities who had successfully squashed any notion of not contributing to the government from other Zealots. This would be the leaders best case scenario. However, if Jesus tells the people to pay their taxes and be good citizens, then in the view of the religious leaders, this stance would forfeit the Messianic fervor surrounding Jesus. He would be seen not as a rebel leader assumed in the notion of Messiah, but as a pawn of the Roman government that would be a far cry from the expectations of those following him. So, here is the story from Scripture, Luke 20:20-26.
20 Watching for their opportunity, the leaders sent spies pretending to be honest men. They tried to get Jesus to say something that could be reported to the Roman governor so he would arrest Jesus. 21 “Teacher,” they said, “we know that you speak and teach what is right and are not influenced by what others think. You teach the way of God truthfully. 22 Now tell us—is it right for us to pay taxes to Caesar or not?”
23 He saw through their trickery and said, 24 “Show me a Roman coin. Whose picture and title are stamped on it?”
“Caesar’s,” they replied.
25 “Well then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”
26 So they failed to trap him by what he said in front of the people. Instead, they were amazed by his answer, and they became silent.
So, which side did Jesus take? If you’re confused then it’s okay, the teachers of religious law were too and it says they became silent! Jesus doesn’t pick a side, which might help us navigate other either/or false dichotomies that we face, but instead he presents a notion that there things reserved for Government and there are things reserved for God. The reservation is made by the word “belongs.” Therefore, we might notice that the trust of God is on our money, but the pictures are of our civc leaders and so Jesus is kind of saying that we must give to the government the stuff that bears the government’s image. Meanwhile, we are to give to God the stuff that belongs to God because it bears the Father’s image. And what we don’t want to do is give to the government that which belongs to God and think that God overly cares about our gifts of stuff that has the government’s pictures all over it.
They failed to trap him…and often that is what Christians face is entrapment when we are met with a political philosophy or a dichotomy that asks us to choose between supporting A or B. I pray that we seek the wisdom to be people of high standing in the Kingdom of God and be people who discern the proper images on our stuff. Jesus asked, “Whose picture and title are stamped on it?” May this not simply guide our tax payments, but may we think about this in all our life’s arenas.
I have had a few people approach me about my reactions to an article that has been making it’s way around Social Media. The blog post was by Benjamin Sledge and his title is “Let’s Stop Pretending Christianity is Actually Relevant, Okay?” So, what follows are my insights and reactions to this article…which you can read HERE.
First and foremost, I want to thank Mr. Sledge for his thought provoking blog. There is so much here that is worth considering further, which is what I plan on doing. I must confess that as a minister and preacher, I am having a harder time considering the “practical application” of Biblical texts and it is not because I cannot come up with them, but because I want to give people something they might actually consider being or doing. A fellow minister tweeted a few weeks back that preaching on the Bible is like “giving a book report on a book that no one else has really read.” That has stuck with me as much as Sledge’s remark, “It’s quite strange to expect people to conform to your morals because you quoted a book they don’t read.” I often wonder how Christianity might change if the Bible was taken seriously and read by the people who claim their devotion to it. I also wonder how our study of the Bible would affect our interactions with those who don’t hold to the same belief system that Christians hold.
Don’t mishear my apprehension, I know that there are some Christians who read the Bible and try to take it seriously, but I know many more Christians who would rather assume they know it from childhood memories and one sermon a week than to actually pick it up and read it. So, I say this to reflect some concern as to the level of relevancy the Bible has for Christians before we even begin to look at the larger American culture.
When we do look at American culture, I think this article assumes an emerging correlation between the pagan Roman culture of the first century and the current American culture. This assumption exposes a division in the larger Christian landscape. I know Christians who hold to an understanding of American history and cultural development that claims the United States is a Christian nation, founded by Christian principles, and held together by Christian leaders. Yet, Sledge represents a growing group of Christians who point out that the United States has strikingly familiar parallels to Greco-Roman rule and culture, and has been that way from its conception. Perhaps a truce might be had if we acknowledge that regardless of our bent in regard to history, American culture is growing more pagan and Roman cultural practices, as described by Sledge in his article, are taking precedent over the teachings of Scripture.
Let me try to supply four observations from the article that I believe need to be addressed and corrected if the church is to be Attractive to the culture once again:
1. The relevancy of the church is found in our actions and not in our doctrines.
Ok, so before you pick up your stones to drag me out in the street, what I am claiming is that the church has high-level doctrines like God, Christ, God as creator, Humanity as the beloved creation, the Holy Spirit…etc. And the church has low-level doctrines that have developed between denominations and lead to our unique identities as sects and tribes. So often, we take our lower-level doctrines and try to show the larger culture why our distinctiveness needs to be appreciated and followed…we lead with low-level doctrines. In contrast, it is the higher-level doctrines that produce within us the ability to love, serve, give, and extend hospitality. So, as the church leaders teach us about life as a ______________ (insert denomination here)…as opposed to life as a ________________ (insert hated denomination here…the culture around us scratches their heads and continues to be lost. To seek the lost, we need to actually DO - love, give, serve, and invite - and it is the sum of these qualities found in a group of Christians taking Jesus’ life seriously that becomes attractive to others.
2. We have replaced the pursuit of faithfulness with the pursuit of fame.
Why must we use social media for every little concern we have? I must agree with Sledge that Christians on social media during an election year is one of the most Kingdom destroying activity I have ever witnessed in the American culture. It doesn’t matter who your candidate is, what side of the isle your on (if your even in the chamber), some one is going to represent Christ in a way that makes you go…WHAT!?!? But that isn’t all…what about our Christian celebrities that people flock to go hear speak at the colleges and non-profit events? I mean, what’s better than a super Christian with mega-bucks? I’ll tell you, a widow who has lost her husband and continues to visit the sick, reach out to young mothers, and attend worship services even though she doesn’t know what the internet is….because she continues to be faithful. Sledge says that churches have become bigger, but that doesn’t mean they have become better…I experience the pull and tug between being a famous minister or a faithful minister. I didn’t use an and/or there because I have a hard time understanding what a famous and faithful minister really would look like. I really wonder if anyone can really be famous and faithful…It almost seems to much for us to handle. But I do know this, my neighbor doesn’t really care how famous I am, but she does care about the respect I give her and the conversations we have…What does faithfulness look like, well, it starts by being present and paying attention to others. The famous are often absent and self-focused. Our culture needs more faithfulness.
3. In making God accessible to the peoples, we have displaced God’s holiness.
We can dress God up in skinny jeans, hand him (or her) a guitar, and request Oceans (a good song) as much as we want. But God resists being our friend and pal because God is not as we are…God’s ways are different…God’s thoughts are different…and God as the Holy One refuses relevancy to some degree. Some groups of Christians have synchronized with culture by placing persons and our lives at the center (or top) of our priorities and then they ask God to provide something good or grand for us to entertain and maybe adopt as our way of life. God is a counselor in our efforts to self-help, and this notion of God should be foreign to the Christian experience and is completely unheard of in the text of Scripture. God is Holy, and we are to live a life that is relevant to God and whether God is relevant to us depends upon our choices to put God at the center of our lives and view God as top priority. If God became less of a friend and more of a…well, God…the great “I AM” of the Old Testament who cannot be controlled or manipulated, then we would do as God wants and the life of service to God by loving and serving other would flow out of this attitude adjustment.
4. In prioritizing education through the pursuit of knowledge, we have forgotten to teach the discipline of discernment.
When I went to seminary to study ministry and theology, in my very first class I was handed a book entitled, “A Little Exercise for Young Theologians.” It was a brief book that I could make much more brief—the book told us to shut-up! Yeah, not that way but basically the book assumed that we would be gathering all of this knowledge and would learn new things and the author made a point to suggest that take the time to discern what was appropriate for us to pass along and what we should think about a little more before putting it out there. I think that I am smarter than the generations of old, that is I am more well read and have a more well-rounded education. I can look anything up on the internet and learn to do anything on YouTube. We know a lot…but I think we have a hard time discerning…between sources of information…between socially appropriate outlets…between private and public arenas…and so forth. I agree with Sledge that Christians need to halt the relenting pursuit of being right in favor of a pursuit of doing right.
I’m sure there is more I could have thought about, but I think the relevancy of Christianity is dependent on the relevancy the faith finds in the hearts and lives of Christian people. Which brings this to me and to you…are we part of the 70% who are culturally Christian or are we going to be the smaller group characterized by love, grace, and acceptance who live the life of Jesus?
I had to stop, be still for a moment. I had to catch my breath and unplug. Bog after blog about politics, God, God and politics, Republican, Democrat…and I felt the tug to enter the un-winnable war and to alienate some of my friends, hurt some of my brothers and sisters, not for the sake of the Kingdom, but for the sake of what?? Really...
So, back to scripture and to the fixing our eyes on Jesus. Which reminds me of this verse at the end of Hebrews after the preacher has told us why Jesus is superior in every way to the Old Testament ways and teachings…
12:1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons?
“My son, do not regard lightly the discipline of the Lord,
nor be weary when reproved by him.
6 For the Lord disciplines the one he loves,
and chastises every son whom he receives.”
7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.
I often forget that Jesus is not only above and beyond the Old Testament system, but every system of any age, people, place, and nation. Sometimes I get so caught up in Jesus fitting into the system that I forget to ask if the system needs to fit into Jesus. Let’s Consider some of the major aspect of Jesus’ way:
We are surrounded, not by champions or victors, but by witnesses to the faith whom Jesus has made victorious in their death…and it is this group who encourages us in our battle against sin and evil.
Jesus stands as the focal point, being the founder and perfecter. How So? Not through election or a power play, but through enduring the cross and its shame.
Jesus now sits at the right hand of God, earned through endurance and faith. To be with God is the reward for all those who endure and are faithful; first Jesus, then those before us, and now us.
Consider this as we go through life (may want to add the hymn in Philippians 2 as well) for our struggle has not led us to the cross and we have not shed our blood.
The way of Christ is paved through discipline and endurance, Jesus has walked this road before us, others have too and they surround us. So, chin up and chest out, let us not lightly regard the people God wants us to be.
Christians are called to focus on Jesus, to go through life with endurance and faith, and to always remember that God has not forsaken us in times of trouble…for people who go through trouble are often made better through it. They are disciplined. And at the end of the day, I think the world could use a few more disciplined Christians…I’m asking Jesus to make me into one. Not sure what all it means, but I have to trust the one I have made my Savior and Lord. You want to join me?
There are many times I wonder why it is that study of the Bible has been a part of the life of faith, encouraged since the time I was young. You see, there was a time in our world in which many people attended the worship service came to hear the word of God read to them, to hear it explained, and then spent very little time reading on their own. It wasn’t because they were unfaithful, it was because they were illiterate. So, there was a dependence upon the church to tell the larger story of God—through the Bible—so that the people would know what to look for and do in their lives.
This is not my experience, in fact, as a young man I thought that reading the Bible was a chore. Maybe you have a hard time getting into the word of God, but I want to suggest that we are living in a shifting time for the church, because for the past 50 years or so many evangelical churches assume that their people are reading and studying on their own. This is one of the biggest difference between some of the earlier, more liturgical churches and many of the more recent, populous movements of the 18th and 19th century. The newer church groups, like the one I’m a part of, are beginning to realize that people are not choosing to read their Bibles. The scholars call it a post-literate world in which we can read, but choose to explore other forms—for us those forms are multi-media and digital.
So, there is a shift back to wanting more scripture presented in the worship service, reminding us of the story of God that we rarely engage in Monday-Friday. And while we can argue what people OUGHT to do, there is a difference in all of our lives between what ought to happen and what seems to really happen! (Am I right?!?!?)
However we engage, we need to focus on the larger story of God because it is God’s historical faithfulness that helps us in times of trouble, both individually and collectively as a church. Listen to the words of the psalmist Asaph:
1 Please listen, O Shepherd of Israel,
you who lead Joseph’s descendants like a flock.
O God, enthroned above the cherubim,
display your radiant glory
2 to Ephraim, Benjamin, and Manasseh.
Show us your mighty power.
Come to rescue us!
3 Turn us again to yourself, O God.
Make your face shine down upon us.
Only then will we be saved.
4 O Lord God of Heaven’s Armies,
how long will you be angry with our prayers?
5 You have fed us with sorrow
and made us drink tears by the bucketful.
6 You have made us the scorn of neighboring nations.
Our enemies treat us as a joke.
7 Turn us again to yourself, O God of Heaven’s Armies.
Make your face shine down upon us.
The Psalm points us to a refrain, “Turn us again to yourself, O God. Make Your face shine down upon us. Only then will we be saved.” This refrain speaks of the ever unfolding story of our God. “Turn us again to yourself” looks backwards at all the times God has abruptly stole our attentions away from other things. God interrupted our world and turned our heads around. God did it in Egypt, at the Sea Crossing, and by protecting his people over and over again. “Make you face shine down” focuses on the present situation in which the psalmist cries out for help. The Psalmist knows that he can ask God for help because God has acted before, but presently there is a need for confirmation of God’s presence. Then, there is a statement of faith in future deliverance…”only then will we be saved.”
For the church, of any generation, this message is one centered on Christ. Through this Christmas season we teach and focus upon the birth, life, death, and resurrection of our Lord. We ask to know the Lord’s presence in the midst of our congregations and on a daily basis in our lives. We long for the second coming, the time of redemption and full salvation from this world. It is these verses below that Asaph wrote so many years ago to provide new meaning in our hearts today, he wrote this to God:
17 Strengthen the man you love,
the son of your choice.
18 Then we will never abandon you again.
Revive us so we can call on your name once more.
19 Turn us again to yourself, O Lord God of Heaven’s Armies.
Make your face shine down upon us.
Only then will we be saved.
God, tell us your story from Alpha to Omega, beginning to the end, so we can see your power, know your faithfulness, and stand in awe of your love. For today, we ask to feel your presence and know your Son Jesus because we want to be saved, we want to be his people on the day of his return. God, make us your people because we don't deserve it but your grace and mercy provides a relationship between us. Amen.
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.