An attitude proclaiming that there is no way a person can ever change to be anything more than who they currently are.
I often wonder how it is we can talk about transformation, recovery, and personal growth in a culture perpetuating a “be the best you, you can be” mantra. Meanwhile, the church proclaims that we are to look, be, act, and grow more and more like Jesus…not our natural selves. Recovery programs start with step one, the admission that we are powerless to control ourselves, and our lives have become unmanageable. Perhaps your boss has given you a “personal growth plan,” which is a way to communicate the standards and skills you are to have if wanting to continue working or progressing in your career. Yet, how does all of this play out in a world where a person in the midst of glorious self-discovery and “authentic me” cannot be tainted by the expectations of church, recovery, or work (or family, friends, and education).
I find the word “authentic” to be one of the most overused and abused word in our culture. We talk about having authentic relationships, yet can only relate to each other through what is good; good times, good memories, and good qualities of a person. We talk about having authentic conversations, but cannot not bring up controversial issues, and so we stick to a more comfortable shallow common ground with each other while the real heart issues simmer underneath the surface of our communities and nation. I could give more examples, but a part of this conceptualization of authenticity is being “organic” which by definition means untainted and natural. So, while I like both of these words, and strive to be both authentic and organic; the culturally acceptable definitions of these terms and their rhetorical power often keep us at a distance, seeing each other as broken pieces striving to look more put-together than any of us really are. In the midst of this ongoing plot, is the dehumanization concept of the “give-up.”
One would think that the Christian Community would have a great Gospel message to proclaim to the brokenness of this current culture. The Bible is extremely clear that when a person decides that he or she can differentiate between good and evil unassisted, the consequences are the very things that the Lord God fought against and continues to fight against. The biblical concept for humanity’s efforts in being their own gods and creating their own gods is “sin.” While several biblical writers continue to address the sin problem that has come into the world through Adam, Eve and everyone else, Paul writes to the church in Rome telling them that God has continued to fight against sin through things like the Torah, but even that was tainted through the presence and power of sin. So, God sent Jesus, his son, to be the vessel in which grace could be poured out upon sin-filled humanity. Jesus, as a person who actually lived the righteousness of God, served as an example to be imitated. Paul claims that we are offered new life through Christ, free from sin and now in under a new authority—God! We show our gratefulness by striving to be a righteous and holy people. But as the “authenticity gospel” of American culture has crept into the church, Christian notions of confession, repentance, and accountability are not practiced. In their place, we have substituted dehumanizing practices, and I will try to explain them below:
A Proverb that Comes to Mind: Proverbs 28:13
People who conceal their sins will not prosper,
but if they confess and turn from them, they will receive mercy.
A Proverb that Comes to Mind: Proverbs 10:31-32
The mouth of the godly person gives wise advice,
but the tongue that deceives will be cut off.
The lips of the godly speak helpful words,
but the mouth of the wicked speaks perverse words.
A Proverb that Comes to Mind: Proverbs 27:17
As iron sharpens iron, so a friend sharpens a friend.
The church is called together for a reason, so that we can be connected to one another. Society is the same, and we reclaim God’s intention for humanity when we seek to be connected in meaningful ways. As a close this rambling and hopefully provoking post, I am reminded of the song we sing from time to time, an addition to the traditional hymn, “Just As I Am…”
I come broken to be mended, I come wounded to be healed.
I come desperate to be rescued, I come empty to be filled.
I come guilty to be pardoned by the blood of Christ the Lamb.
And I'm welcomed with open arms, Praise God, just as I am.
We are called out of dehumanizing practices and attitudes, and into the re-humanizing grace of Jesus. Please choose to wholeheartedly participate!
The Issue: How a person looks on the outside determines his or her value and worth and how we treat them.
We have our criteria, what makes a person look trustworthy and attractive. We also have our list of features and/or attire that diminishes trust and attractiveness. Let’s just think through a few things that we use to determine the worth of a person:
What would you add to the list, I’m sure there is more to consider but I want to close with a thought from the Old Testament story of the selection of King David. God has this great line in the story, see if you can find it!
1 Samuel 16: 6 When they arrived, Samuel took one look at Eliab and thought, “Surely this is the Lord’s anointed!” 7 But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.” 8 Then Jesse told his son Abinadab to step forward and walk in front of Samuel. But Samuel said, “This is not the one the Lord has chosen.” 9 Next Jesse summoned Shimea, but Samuel said, “Neither is this the one the Lord has chosen.” 10 In the same way all seven of Jesse’s sons were presented to Samuel. But Samuel said to Jesse, “The Lord has not chosen any of these.” 11 Then Samuel asked, “Are these all the sons you have?” “There is still the youngest,” Jesse replied. “But he’s out in the fields watching the sheep and goats.” “Send for him at once,” Samuel said. “We will not sit down to eat until he arrives.” 12 So Jesse sent for him. He was dark and handsome, with beautiful eyes. And the Lord said, “This is the one; anoint him.” 13 So as David stood there among his brothers, Samuel took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on. Then Samuel returned to Ramah.
I wonder what might be our approach to folks, if we could look past the outward appearance and see the heart. Maybe broken…Maybe mended…Perhaps pure…Perhaps not so pure. It is interesting to me that God chose and man described as dark, handsome, with beautiful eyes…but it was David’s heart that God really selected. When we learn to look past appearance, it is the heart that allows us to “humanize” each other and truly say, “I select you,” in a conversation, a look, or a relationship. Let’s re-humanize the world!
You know, I really don’t want to post this. I really don’t want to admit to you that I have a dehumanization problem and I also don’t want to charge you, a reader of this blog, of having the same sinful disposition as I do. However, I can’t get it out of my head. I know that many of us have Christ and live in new life, but I am equally aware that we are still in active recovery from our sin addictions—or we had better be anyway. I can’t read, “All have sinned and fallen short of the glory of God” and listen again to the words found in Romans 1 about how humanity gave their hearts over to other gods and in so doing, their worship shifted. Once the object of our worship shifts, then our treatment of God’s good creation also shifts…and this includes each other. The result of this monumental lapse in judgement is dehumanization.
Now, I know that we don’t willingly participate in the larger projects of dehumanization. Sure, I’m embarrassed by the very notion of slavery. I detest the global sex slave system that buys and sells children like they are items to purchased. I don’t like reading history books that tell the story of how Africans were thought of as less than human so that they might be treated harshly by their “owners.” I can’t even begin to understand the American pornography machine and its influence in our society. I am tired, as I have already pointed out, of watching people get shot-up by guns in the hands of persons with an attitude of vengeance steeped in dehumanization so rampant in our current American “modus operandi.”
But—we don’t participate it in, right? I mean, I surely don’t join in this sin, do I? Well, let me give you several ways in which we dehumanize others without even thinking it through, like instincts that come naturally to us but are the beginnings of larger and more serious world issues like the ones mentioned above:
While this list is not exhaustive and really has just been compiling in my mind for the last few weeks, it wasn’t all that hard for me to come up with ways in which we, me and you, have bought into systems that dehumanize those who we pass each and every day. As a minister, I have heard these statements above in a church context by those devoted to the teachings of Jesus, readers of God’s Word, and participants in the “new humanity,” along with new creation, promised in the New Testament. And maybe similar to your experience; not only have I stood on the giving end of these, but I have also been on the receiving end of these.
So, for the next few writings, I want to unpack these briefly stated notions listed above. I want to think about what it looks like to be countercultural in a culture that currently continues the ancient practice of dehumanization in innovative ways.
I have heard it said that we should seek to “be the change your want to see in the world,” and so if I want to stop slavery, end shootings, or overcome a porn-saturated culture; then it starts with restoring my heart and opening my eyes to the very things that I do, and that you do too. We must address the attitudes and ideas that start distinguishing us from them and them and them; creating a hierarchy of value. You see, I can’t pass gun laws and I can’t evaluate FBI tips. I can’t tell you exactly how I might react if I was in an active shooter situation. What I can admit is my own contribution to the larger problem, and I can seek revolutionary new ways of loving my neighbors.
Well, last week the blog was just not happening. I had a sick child and other things to focus on, so I will try to provide some reflections and thoughts this week, maybe I might even shoot for three posts just to make-up some work. Oh…and how about them Eagles! Congrats to all the well-tested and long awaiting Eagles’s fans. Enjoy this one! (I hope Philly is still there…awaiting reports…)
In view of my sermon topic this Sunday, we looked at Romans 4 for those not present at GracePointe church this past Sunday, this passage in Hebrews 2 speaks to the same notions that Romans 3:21-31 and Romans 4 address. First, Jesus Christ is the solution to the sin problem that has enslaved humanity from the earliest time. Second, Jesus’ death is a special fulfillment of the biblical story and releases humanity from that curse of sin. Third, In the Hebrews passage there is great care in selecting the language to point us to the human-ness shared by Jesus; He was one of us, able to accomplish the victory over death by the power of God and providing hope that we too might “run the race with perseverance” and “gain the prize.”
Here is Hebrews 2 (NLT) for you consideration and reflection today:
14 Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. 15 Only in this way could he set free all who have lived their lives as slaves to the fear of dying.
16 We also know that the Son did not come to help angels; he came to help the descendants of Abraham. 17 Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. 18 Since he himself has gone through suffering and testing, he is able to help us when we are being tested.
I think about what it means to be a “descendent of Abraham” and how we read the story of the Old Testament as our story as New Testament Christians. As I have said before, the death of Jesus is hard to make sense of unless it is placed in the context of God’s covenant relationship with Israel and their constant struggle of being an “unholy people in relationship with a holy God.”
The main points of this reflection from Hebrews 2 are (1) that Jesus Christ served as the “propitiation” for our sins, that is that he stood in the place of humanity’s sin and took the punishment upon himself. Jesus is our stand-in, our sacrificial lamb…behold the Lamb of God that takes away the sins of the world. Through Christ we are free from the exploitation of sin…but not the struggle, testing, and temptation of a world still waiting for the victory of God to come in full. Which then points us to verse 18, in which we (2) realize that Jesus Christ is not simply the Lamb that takes away sin, but the one who sympathizes and relates to the human struggle. In so doing, Jesus can help us in our times of struggle and testing. He says, “Come to me, all you who are weary and heavy-laden and I will give you rest.” The Hebrews writer encourages us to enter that rest of Jesus Christ…to pursue it in the daily grind. Today, may we choose to enter the rest of Jesus, who paid our sin-debt and provides help to the weary. Amen.
Today I was listening to Christian radio after thinking about this text in Matthew regarding the “unforgivable sin” and the speaker, John McArthur, a well-known voice in Bible study said that rejection of Jesus is the unforgivable sin. That is to say, if someone rejects Christ as Savior, then his or her destiny is Hell. Now, this is representative of what his claim was, and it puzzled me and I’ll explain by having you read a passage of scripture that is JESUS’ own words in the Gospel.
Matthew 12:31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
This is puzzling to me because Jesus actually contradicts the notion that those who reject Christ cannot be forgiven…and seems to place more emphasis on a more abstract notion of “blasphemy” or rejection of the Holy Spirit over and above His own treatment. So, if you are scratching your head, then you are in good company because I think this goes against the Evangelical notion that those who believe in the Lord will be saved and those who “believeth not” will be condemned. And this is why context is so important…in any scripture study that we can do! You might notice that our text begins with the word, “Therefore” and so as Mike Cope used to preach, when we see therefore we should stop and ask, “What is that there for?” So, leading up Jesus’ teaching on the unforgivable sin was this…
Matthew 12:22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Whoever is not with me is against me, and whoever does not gather with me scatters.
When the Pharisees heard it they decided that this could not be the work of the Holy Spirit but the work of the prince of demons. This is a striking judgment…one that is motivated by their need for power and control, enticed by their religious superiority, walled in from any experience of the divine that was outside their theological boundaries. The question that was raised by the people who saw the miracle was asking if Jesus was the Messiah or Son of David…and the Pharisees do not speak against Jesus, but against the power, or empowering force, that makes the miracle possible. Jesus sees into their thoughts and motivations, and provides a lecture correcting their terrible logic and even worse understanding of the spiritual world. Then comes the hammer…
Jesus essentially says, “It is one thing to question who I am and to make claims about my validity…but when you question the very working of God, that being the Holy Spirit, and judge God’s action to be something else, you make an eternal mistake.” It makes you wonder who would have that type of arrogance? Who would place themselves as judge over the actions of God? Well, the Pharisees would…that’s who and that is why Jesus speaks so harshly to them. You see, the unforgivable sin is not the one time rejection of Jesus, because as long as there is breath in our lungs, we can choose to come to Christ. Speaking against Christ was not the issue here, but the issue was making oneself the judge over the Son of God’s action, and the empowerment of the Holy Spirit.
The thing that is clear to me is that the unforgivable sin is not something that the faithless commit…because they are ignorant. I’m not suggesting they don’t sin, I’m simply suggesting that the Bible and Jesus do not argue that the lost, or those outside of Christ, act in a way that is beyond the forgiveness of God. Therefore I must also conclude that God forgives many of the sins that some of our more conservative thinkers might see as a challenge to the church's purity. So, who does? Well, whether it is this passage or the warnings in the book of Hebrews and elsewhere, it is the religious person whose righteousness is prized over the Lord God to the point that they become the judge of whether or not God is acting or working in a particular case…those are the ones most at risk of committing the unforgivable sin.
It seems that those who are empowered by the Holy Spirit and in Christ Jesus should be able to see God at work as discern it correctly. And yes, sometimes we miss it due to distraction or apathy or a myriad of other reasons. But that is not the same as a blatant condemnation of something God is doing among us that doesn’t fit our theology or our experience of religion. Let’s be cautious not to misrepresent the one who has been given as a gift to us empowering the work of God in our time, in our world.
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.