In Charles Dicken’s “A Christmas Carol” we are introduced to a person whose very presence is the anthesis of joy…Ebeneezer Scrooge. Described as a bitter, cold-hearted, mean-spirited and miserly old man — His nephew Fred comes to invite him over for Christmas dinner, and the conversation allows us to see the different perspectives of the two men regarding Christmas time…
Fred’s description of Christmas is the ideal is it not. That Christmas is supposed to effect us and open us up to the working of God and to charity towards our fellow neighbors…we are to live with hope, peace, joy, and love. Scrooge is pessimistic about this view of Christmas, and finds little need for it. He’s too busy to be bothered by it. Too important to waste time considering it even. And when asked to give it a chance, he would rather go about his life.
Christmas wishes to reorient our life circumstances and this is not easily accomplished. It didn’t come easy for God, and it doesn’t come easy for us. Take, for example, Scrooge in the Christmas Carol for a moment…what is about to happen to him that will interfere with his well structured life, and will attempt to upset his notions about everything? (three spirits of Christmas are coming to visit) Ok - so, let’s hear the words of Luke this morning and apply the principles of these words to Scrooge’s life as he is confronted by the power of Christmas.
Luke 3:7-8 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham.
You ever wonder how people get to the point where they can be called a “brood of vipers” from a notorious Bible character. Perhaps, the spirit of Christmas Past can provide some insight as to how this develops:
Luke 3:9-14 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”
When God interferes in our world at Christmas time, he offers a new way of life that breaks the traps of the past. Let’s take another quick look at Scrooge as he is visited by the spirit of Christmas Present. The Spirit of Christmas Present takes Scrooge to view Christmas morning, a day in which he refuses to participate. Ebenezer is asked to SEE the world around him differently.
Luke 3:15-17 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”
The spirit of Christmases yet to come shows Scrooge a look into a potential future.
Luke 3:18 So with many other exhortations he preached good news to the people.
To appreciate the good news, we must confront the bad news. James Pope comments in his blog Knowing the Bad News Unlocks the Good News: “Understanding sin is essential to fully comprehending what the Lord has done for us. Remembering what the Lord has done for us brings gratitude and love. Again, to those who want the Church to de-emphasize sin, Jesus provides this warning: But the one to whom little is forgiven, loves little (Luke 7:47).”
By showing Scrooge the story that he was trapped in, Christmas releases him to live a different life. He resolves, “I will honor Christmas in my heart, and try to keep it all the year. I will remember the lessons of the Past; I will live in the Present; I will live toward the Future. The spirits of all three will strive within me. I will not shut out the lessons that they teach. Oh, tell me that I may sponge away the writing on this stone!”
When we live in the good news of Jesus’ coming, we are free to experience deep enjoyment. At Christmas, the Lord is at Hand! Let us acknowledge Jesus’s coming to save us from our real and deep sins, and let us resolve to live in the joy of Jesus this Christmas time and all the year long — as long as God provides breath for our lungs!
The rest of Scrooge's story is one of great enjoyment and the love of life…The reason? Scrooge SEES the world differently than he did before…Experiences the world differently than he did before. He Admits his shortcomings and asks others to forgive him and behaves differently than he did before. Lord, grant us this same ability!
The Christmas Carol ends this way: “Scrooge was better than his word. He did it all, and infinitely more. And to Tiny Tim, who did NOT die, he was a second father. He became as good a friend, as good a master, and as good a man, as the good old city knew. And ever afterward it was always said of Ebeneezer Scrooge that he knew how to keep Christmas, and keep it well, if any man alive possessed the knowledge. May that be truly said of us, and all of us! And so, as Tiny Tim observed...
GOD BLESS US, EVERYONE!”
Ok - So, I'm trying something new...I am doing a video of the blog, "vlogging," I think it is called or something like that. Let me know if you like this format and I will think about doing it more often! Maybe... Enjoy anyways!
An attitude proclaiming that there is no way a person can ever change to be anything more than who they currently are.
I often wonder how it is we can talk about transformation, recovery, and personal growth in a culture perpetuating a “be the best you, you can be” mantra. Meanwhile, the church proclaims that we are to look, be, act, and grow more and more like Jesus…not our natural selves. Recovery programs start with step one, the admission that we are powerless to control ourselves, and our lives have become unmanageable. Perhaps your boss has given you a “personal growth plan,” which is a way to communicate the standards and skills you are to have if wanting to continue working or progressing in your career. Yet, how does all of this play out in a world where a person in the midst of glorious self-discovery and “authentic me” cannot be tainted by the expectations of church, recovery, or work (or family, friends, and education).
I find the word “authentic” to be one of the most overused and abused word in our culture. We talk about having authentic relationships, yet can only relate to each other through what is good; good times, good memories, and good qualities of a person. We talk about having authentic conversations, but cannot not bring up controversial issues, and so we stick to a more comfortable shallow common ground with each other while the real heart issues simmer underneath the surface of our communities and nation. I could give more examples, but a part of this conceptualization of authenticity is being “organic” which by definition means untainted and natural. So, while I like both of these words, and strive to be both authentic and organic; the culturally acceptable definitions of these terms and their rhetorical power often keep us at a distance, seeing each other as broken pieces striving to look more put-together than any of us really are. In the midst of this ongoing plot, is the dehumanization concept of the “give-up.”
One would think that the Christian Community would have a great Gospel message to proclaim to the brokenness of this current culture. The Bible is extremely clear that when a person decides that he or she can differentiate between good and evil unassisted, the consequences are the very things that the Lord God fought against and continues to fight against. The biblical concept for humanity’s efforts in being their own gods and creating their own gods is “sin.” While several biblical writers continue to address the sin problem that has come into the world through Adam, Eve and everyone else, Paul writes to the church in Rome telling them that God has continued to fight against sin through things like the Torah, but even that was tainted through the presence and power of sin. So, God sent Jesus, his son, to be the vessel in which grace could be poured out upon sin-filled humanity. Jesus, as a person who actually lived the righteousness of God, served as an example to be imitated. Paul claims that we are offered new life through Christ, free from sin and now in under a new authority—God! We show our gratefulness by striving to be a righteous and holy people. But as the “authenticity gospel” of American culture has crept into the church, Christian notions of confession, repentance, and accountability are not practiced. In their place, we have substituted dehumanizing practices, and I will try to explain them below:
A Proverb that Comes to Mind: Proverbs 28:13
People who conceal their sins will not prosper,
but if they confess and turn from them, they will receive mercy.
A Proverb that Comes to Mind: Proverbs 10:31-32
The mouth of the godly person gives wise advice,
but the tongue that deceives will be cut off.
The lips of the godly speak helpful words,
but the mouth of the wicked speaks perverse words.
A Proverb that Comes to Mind: Proverbs 27:17
As iron sharpens iron, so a friend sharpens a friend.
The church is called together for a reason, so that we can be connected to one another. Society is the same, and we reclaim God’s intention for humanity when we seek to be connected in meaningful ways. As a close this rambling and hopefully provoking post, I am reminded of the song we sing from time to time, an addition to the traditional hymn, “Just As I Am…”
I come broken to be mended, I come wounded to be healed.
I come desperate to be rescued, I come empty to be filled.
I come guilty to be pardoned by the blood of Christ the Lamb.
And I'm welcomed with open arms, Praise God, just as I am.
We are called out of dehumanizing practices and attitudes, and into the re-humanizing grace of Jesus. Please choose to wholeheartedly participate!
The Issue: How a person looks on the outside determines his or her value and worth and how we treat them.
We have our criteria, what makes a person look trustworthy and attractive. We also have our list of features and/or attire that diminishes trust and attractiveness. Let’s just think through a few things that we use to determine the worth of a person:
What would you add to the list, I’m sure there is more to consider but I want to close with a thought from the Old Testament story of the selection of King David. God has this great line in the story, see if you can find it!
1 Samuel 16: 6 When they arrived, Samuel took one look at Eliab and thought, “Surely this is the Lord’s anointed!” 7 But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.” 8 Then Jesse told his son Abinadab to step forward and walk in front of Samuel. But Samuel said, “This is not the one the Lord has chosen.” 9 Next Jesse summoned Shimea, but Samuel said, “Neither is this the one the Lord has chosen.” 10 In the same way all seven of Jesse’s sons were presented to Samuel. But Samuel said to Jesse, “The Lord has not chosen any of these.” 11 Then Samuel asked, “Are these all the sons you have?” “There is still the youngest,” Jesse replied. “But he’s out in the fields watching the sheep and goats.” “Send for him at once,” Samuel said. “We will not sit down to eat until he arrives.” 12 So Jesse sent for him. He was dark and handsome, with beautiful eyes. And the Lord said, “This is the one; anoint him.” 13 So as David stood there among his brothers, Samuel took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on. Then Samuel returned to Ramah.
I wonder what might be our approach to folks, if we could look past the outward appearance and see the heart. Maybe broken…Maybe mended…Perhaps pure…Perhaps not so pure. It is interesting to me that God chose and man described as dark, handsome, with beautiful eyes…but it was David’s heart that God really selected. When we learn to look past appearance, it is the heart that allows us to “humanize” each other and truly say, “I select you,” in a conversation, a look, or a relationship. Let’s re-humanize the world!
You know, I really don’t want to post this. I really don’t want to admit to you that I have a dehumanization problem and I also don’t want to charge you, a reader of this blog, of having the same sinful disposition as I do. However, I can’t get it out of my head. I know that many of us have Christ and live in new life, but I am equally aware that we are still in active recovery from our sin addictions—or we had better be anyway. I can’t read, “All have sinned and fallen short of the glory of God” and listen again to the words found in Romans 1 about how humanity gave their hearts over to other gods and in so doing, their worship shifted. Once the object of our worship shifts, then our treatment of God’s good creation also shifts…and this includes each other. The result of this monumental lapse in judgement is dehumanization.
Now, I know that we don’t willingly participate in the larger projects of dehumanization. Sure, I’m embarrassed by the very notion of slavery. I detest the global sex slave system that buys and sells children like they are items to purchased. I don’t like reading history books that tell the story of how Africans were thought of as less than human so that they might be treated harshly by their “owners.” I can’t even begin to understand the American pornography machine and its influence in our society. I am tired, as I have already pointed out, of watching people get shot-up by guns in the hands of persons with an attitude of vengeance steeped in dehumanization so rampant in our current American “modus operandi.”
But—we don’t participate it in, right? I mean, I surely don’t join in this sin, do I? Well, let me give you several ways in which we dehumanize others without even thinking it through, like instincts that come naturally to us but are the beginnings of larger and more serious world issues like the ones mentioned above:
While this list is not exhaustive and really has just been compiling in my mind for the last few weeks, it wasn’t all that hard for me to come up with ways in which we, me and you, have bought into systems that dehumanize those who we pass each and every day. As a minister, I have heard these statements above in a church context by those devoted to the teachings of Jesus, readers of God’s Word, and participants in the “new humanity,” along with new creation, promised in the New Testament. And maybe similar to your experience; not only have I stood on the giving end of these, but I have also been on the receiving end of these.
So, for the next few writings, I want to unpack these briefly stated notions listed above. I want to think about what it looks like to be countercultural in a culture that currently continues the ancient practice of dehumanization in innovative ways.
I have heard it said that we should seek to “be the change your want to see in the world,” and so if I want to stop slavery, end shootings, or overcome a porn-saturated culture; then it starts with restoring my heart and opening my eyes to the very things that I do, and that you do too. We must address the attitudes and ideas that start distinguishing us from them and them and them; creating a hierarchy of value. You see, I can’t pass gun laws and I can’t evaluate FBI tips. I can’t tell you exactly how I might react if I was in an active shooter situation. What I can admit is my own contribution to the larger problem, and I can seek revolutionary new ways of loving my neighbors.
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.