As I continue to read the little book on the Holy Spirit by Lois Malcolm, I am challenged to think about the ongoing work of the Spirit in the life of the church, and in my personal faith, love and hope.
In a chapter entitled, “The Spirit Creates Faith” Lois explains the freedom the Spirit gives us to live the life of Christ. I want to share with you a couple quotes and allow you to simmer on them a bit.
“We do not lose our unique individual identities when we enter into Christ’s life; we do not become Christ. Rather, we become more fully ourselves. Christ’s life-giving Spirit gives us the power to deal with destructive patterns in our lives—patterns that keep us trapped in destructive thoughts, feelings, and behaviors—so that we can be all that God has created us to be, so that we can, by faith, step into the possibilities God would have for us. Where destructive patterns in our lives have abounded, now grace can abound all the more!” (56)
Here’s why I like this--I get the feeling that a current trend in Christianity is that we know a lot about different personalities and then seem to prefer particular ones over others. We have expectations of how men and how women should be (and act)…and in the call to be more like Jesus, we need to be careful not to place our personality preferences on others. We are to walk in the way of Jesus Christ, but we are also to truly be more ourselves and to learn to appreciate who we are in Christ. While the destructive patterns need to cease, introverts filled with the Spirit and extroverts filled with the Spirit may both seek Jesus and do so in ways that are unique! I could go on…but my point is that in being a Christian…you don’t have to fit a “mold,” you are free to live in the Spirit’s guidance of your individual identity! That is a great thought, especially as I (or you) live out my (or your) faith prompted by the Spirit’s work!
A second thought from the book is this:
“Thus, with faith comes profound self-love. Through the Spirit’s power, we are able to love ourselves—and accept even those parts of us we are most ashamed or guilty about—precisely because God knows and loves every part of us. Indeed, it is only when we re no longer so buttressed by the incessant demands of our own fears and desires—when we can actually become an integrated rather than a divided self—that we can truly attend to what others need, that we can truly attend to their interests and not merely to our own.” (59)
Here’s why I like this--I think many people learn to hate a part of themselves, and I think some Christian circles teach this self-hate as way of dealing with sin and making sure that a believer will not return to that sin; thus returning to shame and guilt and all things evil. Yet, how wonderful is the love of God that declares “I love all of You” including the deepest and darkest places of our hearts, minds, and souls. And this love, instead of making us fearful and embarrassed, provides us with freedom from the very sin curse we participate in…and in so doing we are accepted into the family of God. I also like to think that as we are made whole by the Spirit, we join with other people who are made whole by the Spirit and then we have a group of people joining together to make the world whole by the Spirit…and that group is called the church. And it is the church in which we can attend to the needs and interests of others. The opposite of this approach is the all too familiar consumer approach to church…I will sell the good parts about myself and I will only be a part of the church if it serves my needs. This type of faith doesn’t end with “profound self love” and “attending to the needs of others.” Only the Spirit does that!
Something came along my news feed the other day proclaiming that Matthew 18:20 is one of five of the most misused verses in the New Testament by ministers. Yet, I’m not sure my father misused the passage given his particular bent that if the Bible says, and I believe it, than that settles it. Also, this verse was used as an encouragement for many evening services in which a majority of the congregation would choose not to congregate. It reads this way:
For where two or three are gathered together in my name, there am I among them.
It is the anthem of small church gatherings everywhere. This verse out of the Gospel reminds us that the size of the gathering doesn’t matter, and that Christ is indeed with his followers regardless of the number. However, to truly read the Bible as God’s Word and strive to take it seriously, we must consider the context of Jesus’ saying here. I other words, does this verse truly apply to evening services of the church in which only a few choose to attend?
To answer this question, we must expand our quotation to the entire passage that is broken out as a paragraph for us by those who have translated and put together our bibles. Therefore, we will look at Matthew 18:15-20:
15 “If another believer sins against you, go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector. 18 “I tell you the truth, whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven. 19 “I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. 20 For where two or three gather together as my followers, I am there among them.”
Immediately, we should see that this instruction from Matthew really has very little to do with church events, and much more to do with church community…that is relationships among believers. It starts off…”If another believer sins against you…” and then proceeds to lay out a plan of action. We will get to the plan in a minute, but what needs to be stressed is that when a plan of action is carried out, there will be believers who will not agree with the action taken. Yet, Jesus makes a really strong statement that we must not only understand, but use it as a barometer for what is appropriate and godly for believers to engage in. Jesus says that there is a direct correlation between what is permitted and forbidden in the church, and what is permitted and forbidden in heaven. Jesus clarifies that with a serious, “I tell you the truth.” The encouragement comes to those who are trying to restore the person back to the congregation…Jesus tells them that once these steps have been taken and there has been pain, prayer, and pastoring; The end result may or may not be to the liking of the group, but Jesus is there among them.
So when times get rough and people hurt each other and it makes an impact on the church, Jesus is there is the agreement and efforts of those who have come together to help a believer in Jesus live the Christian, or heavenly Kingdom, life. Now, As far as we have come, there is a message of grace to the leaders of the church and the victims of the offense…Jesus is there with them. One of the things that must be stressed is that that dignity and harmony of the church is prioritized over the individual in sin. Jesus message is clear, persons fall into sin, but the church must be a community that confronts sin and loves these persons back to the life of righteousness. With that point made, there is a message of grace for those who would be the offender in this scenario.
If you have sinned against a fellow believer, that believer is not given license to gossip or spread information about you…that person is to come to you and tell you what has happened. If that doesn’t resolve the problem, then they gather some of your friends to talk with you regarding the sin, notice that these friends serve as witnesses and not a firing squad. They listen to both sides of the dispute and provide counsel as to how this might be resolved. If that fails, then the whole church gathers to hear the dispute and if the matter is still unresolved, then someone could get removed from the community of believers because the last thing the church wants is a sinner who is unwilling to confess and humble themselves in the guidance and protection of the church. So, the message of grace is twofold in this plan of action; first, a person who has a problem with you is never grounds for your dismissal from the church because of arbitrary drama or hasty reaction and second, at any point there is a confession of sin then the matter is resolved because that is what Jesus asks of us is to simply own our sin.
You can imagine that those who are caught up in the middle of such disputes will question there actions and even begin to wonder about there prayers…because relationships in the church are sticky at times, and even brothers and sisters can have deep seated anger and resentment. That is why Jesus reminds those in the thick of things that He is there with them and that in their agreement they will find a pathway back to the Kingdom of God…a place where every citizen belongs, and a place that deserves our best efforts to be peacefully in community with each other.
So while I do not think that this verse applied directly to the small church crowds and should not be used as a slogan for a church group who is small thinking that they are doing the right thing by hosting small numbers. Jesus is in the large numbers too… I do think that this can be an encouragement for those who are motivated to help others in their discipleship, especially within a culture that puts much more emphasis on individual fulfillment than it does community engagement. The Kingdom of God is a church community, not an idealized individual progress plan. That can be found in other religions, but not the one Christ died for…Christ died for a group, not so he would be fulfilled, but so we together might find fulfillment through him in having a true and real relationship with God. So, where a few gather in the name of Jesus, God is present!
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.