Incarnation and Imitation
The incarnation revealed what is possible when a human moves in God’s will, and by God’s power. In Jesus, God acted, but also demonstrated what human action in the name of God looks like. For I have set you an example, Jesus says, that you also should do as I have done to you. Yes, this line’s context (John 13:15) is somewhat particular to his servant gesture of foot-washing, but the following discourse makes clear that this practice is barely the tip of the iceberg. Everything Jesus does and says is a demonstration of God’s work and will in the world, and the disciples are being invited to share in that way of being in the world. The point of the incarnation is to say, This is what happens when divine action/being meets human ac-tion/being.
Moments later, Jesus expresses to his disciples that they have perceived God’s will as re-vealed through Jesus’s words and actions, and have even had their status before God changed because of it: The servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father (John 15:15). Jesus is revealing God’s will and work, and then inviting them to join into that same will and work, becoming fruitful by honoring his command tolove one another as I have loved you. God is at work among humanity in the human form of Jesus, so that humanity might be able to learn how to work on behalf of God in the world.
What’s Faith Got to Do with It?
This is all well and good as a bunch of theological talk, but is still missing a critical piece: faith. This all occurs in its context in a crisis moment, and the disciples will forget their loyalty to Jesus before we can scarcely turn the page on the conversation. However, before their abandon-ment, we get a preview of what will come to pass after the resurrection. It is yet to be tested by the crucible, but we get a taste of the faith that will be solidified when the disciples witness his defeat of death. In John 16:30 we read the climatic confession, "we believe that you came from God." That curiously-worded affirmation of faith is more central to John’s gospel than is easily recognized.
"We believe that you came from God" sounds like a basic thing to affirm about Jesus, but for John’s gospel it is the critical point. Everything up until chapter 12 has been constructed to demonstrate that Jesus is in fact the one sent from God. It’s a theme hiding in plain sight, cap-tured in language like being from God or from heaven, or in Jesus’s talk about being sent. The fascinating turn of the fourth gospel is that it takes this basic affirmation of Jesus’s origin and uses it to launch the mission of the disciples. Just as the father sent Jesus, so Jesus sends his disciples (20:21), and when they are doing the will of God, they have access to the same divine power that Jesus put on display. What’s the connection between what Jesus did and what the sent disciples will do? Their faith.
In coming to believe that Jesus is from God, the disciples also come to believe his invitation to share in his divinely originating power and mission. They too become from God because now they are from Jesus. John tipped his hand early on that this was God’s work in Jesus: But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God. (John 1:12-13) In the wake of the resurrection, the disciples can truly become brothers of Jesus, shar-ing the same Father and God (20:17).
The Victory of Faith
There’s an old church song, Faith is the Victory which draws its language from 1 John 5:4-5, ...this is the victory that conquers the world, our faith. Who is it that conquers the world but the one who believes that Jesus is the Son of God? The song implies that the victory is one that we, Christ’s disciples win over our enemies. However, the greater truth is that it is Jesus who becomes victorious over his enemies because of our faith. See, we may not have noticed the connection between this text (1 John 5) and John 16:33, where Jesus says to his disciples: Take courage; I have conquered the world!. Notice how the announcement is peculiarly located—Jesus proclaims his victory before the events of either the cross or the empty tomb. What has happened at this point that evokes this claim? It is the confession of faith from the disciples—this constitutes Jesus’s victory over the world!
Now that they believe—or perhaps better, now that they are coming to believe—Jesus has won a foothold in the world. God’s work will continue. The gospel embodied in him will be em-bodied in his disciples who now participate in his mission. Jesus, the Sent One, will become the sender, and the faith of his disciples will become a gateway for the power of God to work good-ness in the world.
Our faith is much more powerful than we know. It is not just a vehicle for our comfort or empowerment. It is a vehicle for divine action. It is the connection point at which God’s people become partners by God’s Spirit, agents of God’s creative agenda in the world. Faith is the en-gine translating God’s will into human action and the restoration of God’s creation.
It is easy to underestimate our faith. I often perceive mine to be quite a weak thing—apparently much smaller than even a mustard seed. But in the hands of Jesus, even our broken faith creates enormous possibilities, and becomes a tool in God’s mission.
(If you would like to walk through a study of the Sent theme in John, consider the follow-ing texts in their context: 1:12-13, 3:2, 3:13, 3:17, 3:31-34, 4:34, 5:23-24, 5:36-38, 6:33, 6:46, 6:57, 7:27-29, 8:14-16, 8:23-26, 8:42, 9:4, 9:29-33, 10:36, 11:27, 12:44-45, 13:3, 14:24, 15:21, 16:27-30, 17:8, 18:36-37, 19:9, 20:21. This list is not exhaustive, and perhaps the better approach is to simply take a highlighter to a fresh copy of the gospel and mark each time the theme shows up. I assure you, you will not have to travel long between occurrences! I would love to say that the theme is plainly stated in literally every chapter of John, but alas, chapter 2 only yields 2:9, which I hold to be playful language on the theme—but I’ll let you decide for yourself.)
Steven Hovater: Four kids. One wife. Seventeen hobbies. A coach’s whistle. Lots of thoughts about God and food. The spiritual gift of volume. Blogs at stevenhovater.com, and preaches in Tullahoma, Tennessee.
I have noticed recently that there has been some confusion regarding the relationship between God the Father and Jesus the Son among us. It seems that Jesus has been equated to God the Father and some are referring to Jesus as the Father, but I want you to understand why this is problematic and more importantly, how the language of the Bible shows an intimate and close connection between the Father and the Son while upholding these two entities as performing distinct functions. I’m going to address this over a few posts, so we will start with…
What Causes the Confusion?
I think there are a few factors that make it more appealing to see Jesus as the one in control of everything, AKA the Father, and I want us to ponder these things and how they form a negative portrayal of God.
First, I think the image of Father itself has fallen on hard times. You see, the image of God the Father is such because of God’s protection, provision, and authority. This can be seen clearly in the Exodus narrative in which God comes to His people’s rescue and delivers them out of the land of Egypt. God uses authority to defeat the god’s of Egypt, God protects the people by making distinctions between what happens to the Egyptians and what happens to the Hebrews, and God provides a way through the wilderness along with food, water, shade, and light as they journey. God gives a law to organize the people and establishes a relationship with them. God is seen as a loving and merciful Father, one that disciplines and is present with the people.
In a time when many have experienced the absence of a father, have been left exposed to the “figure things out” on their own, and buy into the anti-authority movement…The image of Father is very different in our world than it was in the world of the Bible. Moreover, given our current situation, if we are to speak of someone who loves us unconditionally, someone who works hard to provide for our families, and someone who practices self-sacrifice to make our lives good; we are most likely not referring to father, but to mother. Furthermore, it seems that Jesus fits the mold of our contemporary mothers given his self-sacrifice, provision of salvation, and unconditional love…and so it is easy to just see Jesus in a parental role, since he is a man we call him “father,” because Jesus best fits our experience of being parented.
However, Jesus always claims that his miraculous power, didactic authority, and divine compassion comes from God the Father, who has loved Him and provided for Him. Listen to the words of Jesus as he talks about the Father…
“My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”
Needless to say, Jesus the Son has a special relationship with God the Father, which brings us to our nest item for thought.
Second, some of us in the church have been taught that the God of the Old Testament is extremely different from the God of the New Testament and that Jesus seemed to serve as a divine correction to bad behavior in the Old Testament. While I would agree that Jesus is a correction for bad behavior in the Old Testament, it is not God Jesus is correcting, but us! The story of God’s people doesn’t end in Exodus, or in the Promised Land, but the Old Testament ends with the people being scattered by means of exile. The Bible’s claim is not that God wasn’t authoritative, couldn’t protect, or provide; but that the people rebelled against God and served other gods, treated others with injustice and oppression, and were essentially a bad representation of God to the other nations.
So what about the picture of God destroying and warring and wiping out folks in the Old Testament? That doesn’t seem to happen in the New Testament! Hm, well, I’m not too sure I agree with this popularized misrepresentation of the Bible, used to discredit the writings of Scripture and the confession of the Christian faith. All the gods went to war, all the nations went to war…the question was not whether or not there was war but whether or not a people was victorious! God’s victories don’t prove God angry or malicious, it proves God powerful and capable, especially in a world full of gods and people who worship those other gods so that they will be blessed by them. When we turn to the New Testament, Jesus is portrayed as a divine warrior that, in the same sort of way, goes after the enemies of sin, death, and the kingdom of evil. Revelation is key to understanding that the war is still raging and those who believe in the wrong gods will suffer the same consequences of their divine leaders.
Both the Son and the Father get angry at evil. They cannot stand injustice and will not tolerate oppression, especially of the orphan or widow or the less fortunate. Jesus’ mission was to make a way to open a relationship with God up to humanity in a way that had never been done before through the well-intended but broken covenants of the Old Testament (Noah, Abraham, Moses, David)…and as the fulfillment of these covenants, Jesus’s death, burial, and resurrection stand as the ushering point of a new era in which the Holy Spirit is poured out and the relationship with God is reconciled. Our rebellion is forgiven and our access to the Father restored. Why the Father? This brings us to the next item for thought…
Third, When Jesus claims that He and the Father are one, what is he actually saying? In the gospel of John, Jesus says this in defense of his claims and his disciples…
30 The Father and I are one.”
31 Once again the people picked up stones to kill him. 32 Jesus said, “At my Father’s direction I have done many good works. For which one are you going to stone me?”
33 They replied, “We’re stoning you not for any good work, but for blasphemy! You, a mere man, claim to be God.”
34 Jesus replied, “It is written in your own Scriptures that God said to certain leaders of the people, ‘I say, you are gods!’ 35 And you know that the Scriptures cannot be altered. So if those people who received God’s message were called ‘gods,’ 36 why do you call it blasphemy when I say, ‘I am the Son of God?’ After all, the Father set me apart and sent me into the world. 37 Don’t believe me unless I carry out my Father’s work. 38 But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father.”
Is Jesus claiming equality with God the Father or is Jesus claiming intimacy with God the Father in this passage? It seems to me that Jesus is proclaiming his own intimacy with God here, and not making a statement of equality with God. Of course, Philippians 2 claims that Jesus’ attitude was that, “Equality with God was not something to be grasped or expected.” Earlier in John, Jesus defends himself from the Jewish leaders in this way:
18 So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God.
19 So Jesus explained, “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does. 20 For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even greater works than healing this man. Then you will truly be astonished. 21 For just as the Father gives life to those he raises from the dead, so the Son gives life to anyone he wants. 22 In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge, 23 so that everyone will honor the Son, just as they honor the Father. Anyone who does not honor the Son is certainly not honoring the Father who sent him.
Again, Jesus speaks as if the Son is in “training” to do as the Father wants and while the charge from the leaders is “making himself equal to God,” Jesus seems to defend himself by asserting that he is working in tandem with God the Father (as opposed to those who misrepresent God to the world). The authority Jesus has been given is done so by the Father and to honor the Son is to honor the Father. Which means that the leaders Jesus is talking to in this passage are not honoring God because they are not honoring Jesus.
So, this is a good start in our conversation regarding a theocentric view of God the Father and next time I want to discuss how the Bible portrays Jesus, the Son, in proximity to God and never the other way around!
Friday of Holy Week has been traditionally been called Good Friday or Holy Friday. On this day, Christians remember Jesus’ arrest (since by Jewish customs of counting days from sundown to sundown it was already Friday), his trial, crucifixion and suffering, death, and burial. Depending on how the services are conducted on this day, all pictures, statutes, and the cross are covered in the color of mourning, black, and if candles are a part of your worship service, they are extinguished. Here are some scriptures, prayers, and songs to help you focus on the Lord today, the day of Jesus’ death so many years ago. (These resources have been gathered by several places on the internet and are not original to me.)
18 After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees. 2 Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples. 3 The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.
4 Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.
5 “Jesus the Nazarene,” they replied.
“I am he,” Jesus said. (Judas, who betrayed him, was standing with them.) 6 As Jesus said “I am he,” they all drew back and fell to the ground! 7 Once more he asked them, “Who are you looking for?”
And again they replied, “Jesus the Nazarene.”
8 “I told you that I am he,” Jesus said. “And since I am the one you want, let these others go.” 9 He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”
10 Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. 11 But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”
Jesus at the High Priest’s House
12 So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up. 13 First they took him to Annas, since he was the father-in-law of Caiaphas, the high priest at that time.14 Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.”
Peter’s First Denial
15 Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest’s courtyard with Jesus. 16 Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in. 17 The woman asked Peter, “You’re not one of that man’s disciples, are you?”
“No,” he said, “I am not.”
18 Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.
19 Inside, the high priest began asking Jesus about his followers and what he had been teaching them. 20 Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people[e] gather. I have not spoken in secret. 21 Why are you asking me this question? Ask those who heard me. They know what I said.”
22 Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.
23 Jesus replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?”
24 Then Annas bound Jesus and sent him to Caiaphas, the high priest.
Peter’s Second and Third Denials
25 Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?”
He denied it, saying, “No, I am not.”
26 But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?” 27 Again Peter denied it. And immediately a rooster crowed.
Jesus’ Trial before Pilate
28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor. His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. 29 So Pilate, the governor, went out to them and asked, “What is your charge against this man?”
30 “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.
31 “Then take him away and judge him by your own law,” Pilate told them.
“Only the Romans are permitted to execute someone,” the Jewish leaders replied. 32 (This fulfilled Jesus’ prediction about the way he would die.)
33 Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.
34 Jesus replied, “Is this your own question, or did others tell you about me?”
35 “Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”
36 Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”
37 Pilate said, “So you are a king?”
Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”
38 “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime. 39 But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”
40 But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)
19:1 Then Pilate had Jesus flogged with a lead-tipped whip. 2 The soldiers wove a crown of thorns and put it on his head, and they put a purple robe on him. 3 “Hail! King of the Jews!” they mocked, as they slapped him across the face.
4 Pilate went outside again and said to the people, “I am going to bring him out to you now, but understand clearly that I find him not guilty.” 5 Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!”
6 When they saw him, the leading priests and Temple guards began shouting, “Crucify him! Crucify him!”
“Take him yourselves and crucify him,” Pilate said. “I find him not guilty.”
7 The Jewish leaders replied, “By our law he ought to die because he called himself the Son of God.”
8 When Pilate heard this, he was more frightened than ever. 9 He took Jesus back into the headquarters again and asked him, “Where are you from?” But Jesus gave no answer. 10 “Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”
11 Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”
12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’ Anyone who declares himself a king is a rebel against Caesar.”
13 When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha). 14 It was now about noon on the day of preparation for the Passover. And Pilate said to the people, “Look, here is your king!”
15 “Away with him,” they yelled. “Away with him! Crucify him!”
“What? Crucify your king?” Pilate asked.
“We have no king but Caesar,” the leading priests shouted back.
16 Then Pilate turned Jesus over to them to be crucified.
So they took Jesus away. 17 Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha). 18 There they nailed him to the cross. Two others were crucified with him, one on either side, with Jesus between them. 19 And Pilate posted a sign on the cross that read, “Jesus of Nazareth, the King of the Jews.” 20 The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.
21 Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”
22 Pilate replied, “No, what I have written, I have written.”
23 When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. 24 So they said, “Rather than tearing it apart, let’s throw dice for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.” So that is what they did.
25 Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. 26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.” 27 And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.
28 Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.” 29 A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. 30 When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was Passover week). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. 32 So the soldiers came and broke the legs of the two men crucified with Jesus. 33 But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs. 34 One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out. 35 (This report is from an eyewitness giving an accurate account. He speaks the truth so that you also may continue to believe.) 36 These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,” 37 and “They will look on the one they pierced.”
The Burial of Jesus
38 Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away. 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. 40 Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth. 41 The place of crucifixion was near a garden, where there was a new tomb, never used before. 42 And so, because it was the day of preparation for the Jewish Passover and since the tomb was close at hand, they laid Jesus there.
Grieving God, on the cross your Son embraced death even as he had embraced life: faithfully and with good courage. Grant that we who have been born out of his wounded side may hold fast to our faith in him exalted and may find mercy in all times of need. Amen.
O God, who by the Passion of Christ your Son, our Lord, abolished the death inherited from ancient sin by every succeeding generation, grant that just as, being conformed to him, we have borne by the law of nature the image of the man on earth, so by the sanctification of grace we may bear the image of the Man of heaven. Through Christ our Lord. Amen.
Jesus, today we pause to remember your sacrificial love that shone light into the darkness, that bore life from such emptiness, that revealed hope out of devastation, that spoke truth through incrimination, that released freedom in spite of imprisonment, and brought us forgiveness instead of punishment. Thank you that we can now walk in the light of your life, hope, truth, freedom and forgiveness, this day and everyday. Amen.
Hymns and Song Titles:
The Old Rugged Cross
At the Cross (both the hymn and the contemporary song)
How Deep the Father’s Love for Us
I Christ Alone
Oh Sacred Head
When I Survey the Wondrous Cross
If you're in the Elizabethtown, PA area, join us on Sunday for a celebration of the Resurrection of Christ at 10:15 AM
According to the tradition of the church, Jesus has been busy in the last few days. On Sunday he entered Jerusalem. This action is known as the “triumphal entry” as people shouted “Hosanna” and laid palm branches down as a pathway into the city. I think it is fair to assert that the crowd gathered didn’t really understand the full implications of their welcome, nor did they understand the one whom they welcomed. (That might still be true for crowds gathered to worship God on Sundays…) Yet, Jesus knew the danger of coming back to Jerusalem and He was moving towards what we refer to as “Good Friday” and then “Resurrection Day.”
Well, today is Wednesday, and here are some readings and prayers and songs that might help us focus on Christ during the day today: (These have been selected from multiple internet resources and are not original to me)
14 Then Judas Iscariot, one of the twelve disciples, went to the leading priests 15 and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver. 16 From that time on, Judas began looking for an opportunity to betray Jesus.
17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to prepare the Passover meal for you?”
18 “As you go into the city,” he told them, “you will see a certain man. Tell him, ‘The Teacher says: My time has come, and I will eat the Passover meal with my disciples at your house.’” 19 So the disciples did as Jesus told them and prepared the Passover meal there.
20 When it was evening, Jesus sat down at the table with the Twelve. 21 While they were eating, he said, “I tell you the truth, one of you will betray me.”
22 Greatly distressed, each one asked in turn, “Am I the one, Lord?”
23 He replied, “One of you who has just eaten from this bowl with me will betray me. 24 For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”
25 Judas, the one who would betray him, also asked, “Rabbi, am I the one?”
And Jesus told him, “You have said it.”
26 As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.”
1 The Festival of Unleavened Bread, which is also called Passover, was approaching. 2 The leading priests and teachers of religious law were plotting how to kill Jesus, but they were afraid of the people’s reaction.
3 Then Satan entered into Judas Iscariot, who was one of the twelve disciples, 4 and he went to the leading priests and captains of the Temple guard to discuss the best way to betray Jesus to them. 5 They were delighted, and they promised to give him money. 6 So he agreed and began looking for an opportunity to betray Jesus so they could arrest him when the crowds weren’t around.
41 Then, surrounded by the Pharisees, Jesus asked them a question: 42 “What do you think about the Messiah? Whose son is he?”
21 Now Jesus was deeply troubled, and he exclaimed, “I tell you the truth, one of you will betray me!”
22 The disciples looked at each other, wondering whom he could mean. 23 The disciple Jesus loved was sitting next to Jesus at the table. 24 Simon Peter motioned to him to ask, “Who’s he talking about?” 25 So that disciple leaned over to Jesus and asked, “Lord, who is it?”
26 Jesus responded, “It is the one to whom I give the bread I dip in the bowl.” And when he had dipped it, he gave it to Judas, son of Simon Iscariot. 27 When Judas had eaten the bread, Satan entered into him. Then Jesus told him, “Hurry and do what you’re going to do.” 28 None of the others at the table knew what Jesus meant. 29 Since Judas was their treasurer, some thought Jesus was telling him to go and pay for the food or to give some money to the poor. 30 So Judas left at once, going out into the night.
31 As soon as Judas left the room, Jesus said, “The time has come for the Son of Man to enter into his glory, and God will be glorified because of him. 32 And since God receives glory because of the Son, he will give his own glory to the Son, and he will do so at once.
Some Prayers to Consider:
O Lord and Master of my life, take from me the spirit of sloth, faintheartedness, lust of power, and idle talk. But give rather the spirit of humility, patience and love to your servant. Grant me to see my own sin and not to judge my brother, for You are blessed from all ages to all ages. Amen
Troubled God, in every generation you call your people to contend against the brutality of sin and betrayal. Keep us steadfast even in our fear and uncertainty, that we may follow where Jesus has led the way. Amen.
My savior, do you invite me to share in the glory of the resurrection? Please stay with me as I struggle to see how accepting the crosses of my life will free me from the power of the one who wants only to destroy my love and trust in you. Help me to be humble and accepting like your son, Jesus. I want to turn to you with the same trust he had in your love. Save me, Lord. Only you can save me. Amen.
Hymns and Song Titles:
All to Jesus I Surrender
Lord, I Give You My Life
Must Jesus Bear the Cross Alone?
From the Inside Out
I am currently finishing up a series on the seven signs in the Gospel of John. When I read the Gospel stories, it seems to be packed full of miraculous healing. Jesus would touch someone, or someone would touch Jesus, or Jesus would just say the word and something would happen. Usually the narrative will point to a person’s faith in believing that Jesus could heal…and he would act.
This morning I read through Luke 7:1-10 and it is a story of a Roman officer who begs Jesus to come heal his slave. The Roman was well-loved in the Jewish community and so some elders of the synagogue come to ask Jesus to help this man. Jesus never touches the man or even enters the house of the Roman officer…here’s the text:
6 So Jesus went with them. But just before they arrived at the house, the officer sent some friends to say, “Lord, don’t trouble yourself by coming to my home, for I am not worthy of such an honor. 7 I am not even worthy to come and meet you. Just say the word from where you are, and my servant will be healed. 8 I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”
Jesus’ response to this man’s faith and understanding of Jesus’ relationships and work really caught my attention. Jesus says, “I tell you, I haven’t seen faith like this in all Israel!” What did this guy get right?
First of all, he viewed his role as an “official” as one of service. Which might be why he valued his own slaves and why he understood the chain of command. Second, the Roman man realized that he was not worthy to welcome Jesus because Jesus’ rank was far above his. Third, what do we even do with the fact that this man felt absolutely unworthy to even meet Jesus…isn’t that just self-hatred or some sort of false humility? The Last aspect of this text is that the Roman understood Jesus’ power to command his soldiers of healing and help.
Jesus’ response to this man is not one of correction or comfort, but one that recognizes the faith of the Roman. Jesus is not a buddy or a friend in this text, he is the commanding Lord of Heaven’s goodness. And interestingly enough, it is a Roman who gets that truth and not the group of God’s people who seem to take God’s presence and Jesus’ power for granted. And that is my takeaway from this text, that I often fall to the temptation to think that Jesus is my servant, doing what I need; instead of Jesus is my Lord, and I serve Him.
I think the healing stories set me and us up to think that Jesus just went around healing everybody and that Jesus should always heal sick people in our lives. I mean, it’s in the Bible, we read them, and we make a link straight into the modern cases of cancer, childhood diseases, and horrific accidents that happen…among other stories. We want Jesus to heal. Yet, the Gospels claim that Jesus healing individuals are not the big picture, but signposts that allow us to see the big picture. In every story, by pointing out the faith a person has in Jesus, the stories open the window to the Kingdom of God and they allow us to peer at the King Jesus. This slave was healed, a son was healed, a lame man walks, a blind man sees, a woman stops bleeding, a boy is raised from the dead, and man is raised from the dead, demons are sent away; but don’t miss the point.
The point is that in a world where evil and death seem to slowly take the life out of us, Jesus turns it upside-down. The healing in each story points to the healing of the world. And to die in Jesus Christ, to make him Lord and to live as a citizen of the Kingdom of God is to be healed. Death has no hold on us, for we are held by the one who overcame the grave. Evil has not power in our lives, because we believe and live in faith that God is not only free of evil, but is working to free the world of evil. God is bigger than the biggest evils. So, continue to pray for healing, and pray even harder for those who are dying and suffering. But remember that for those who believe, Jesus’ ultimate healing is in his return, so don’t forget to pray for that as well.
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.