40:1 “Comfort, comfort my people,”
says your God.
2 “Speak tenderly to Jerusalem.
Tell her that her sad days are gone
and her sins are pardoned.
Yes, the Lord has punished her twice over
for all her sins.”
3 Listen! It’s the voice of someone shouting,
“Clear the way through the wilderness
for the Lord!
Make a straight highway through the wasteland
for our God!
4 Fill in the valleys,
and level the mountains and hills.
Straighten the curves,
and smooth out the rough places.
5 Then the glory of the Lord will be revealed,
and all people will see it together.
The Lord has spoken!”
6 A voice said, “Shout!”
I asked, “What should I shout?”
“Shout that people are like the grass.
Their beauty fades as quickly
as the flowers in a field.
7 The grass withers and the flowers fade
beneath the breath of the Lord.
And so it is with people.
8 The grass withers and the flowers fade,
but the word of our God stands forever.”
9 O Zion, messenger of good news,
shout from the mountaintops!
Shout it louder, O Jerusalem.
Shout, and do not be afraid.
Tell the towns of Judah,
“Your God is coming!”
10 Yes, the Sovereign Lord is coming in power.
He will rule with a powerful arm.
See, he brings his reward with him as he comes.
11 He will feed his flock like a shepherd.
He will carry the lambs in his arms,
holding them close to his heart.
He will gently lead the mother sheep with their young.
Hear the 3 cries of the prophet in this verse today:
First, there is the cry to prepare the way for the Lord (1-4). Are you tired? Why? What are the main stressors? Has life been hard? Hasn’t gone the way you wanted? Are you hurting? Another year has come and gone, yet the same old routines and “stuff” are dominating your life? The Lord speaks COMFORT upon us. Not instead of our hurt and anxiety, but in the midst of it. Over and above all the noise and shouting, violence and oppression is someone with the boldness to tell us the truth…the Lord is coming! Not from a throne or your favorite city, not on the clouds or up from the ground…but out of the wilderness. Why? You see, our Lord knows what it means to be tired, hurt, and in pain. Often, from a theological lens that place in which we sometimes find ourselves is known as “wilderness.” Yet, the Lord has survived it and overcame it. Therefore, the prophet speaks hope that since we have a Lord who has overcome, so too can we. When I hear the distant cry of “Prepare the way of the Lord,” I am reminded that God is on the way!
Second, there is the cry that we are here only a little while but the Word of God remains forever (5-8). It might seem strange that after a comforting message of hope to the people, the prophet seemingly pulls the rug out from beneath us. We are like grass…we fade…shout it with me now! It seems…depressing. However, we are summoned by the prophet to build upon the hope we have that the Lord has not abandoned us and that we have beheld His glory. I think we all need a good reminder that the hope of the Lord is not rooted in me or you, but in the WORD that spans the ages and provides life, instruction, and promise to each generation. I remember Christmas mornings when the whole morning revolved around my sister and me. Now Christmas mornings truly revolve around my kids. I look forward to the day when, Lord willing, Christmas morning will center on my grandkids. Why? Because I am fading and my purpose is to pass on the spirit of Christmas and gift giving to my kids and then to their kids and so forth. Moving from the realm of Christmas to the realm of faith, we are fading and the church’s main work to preserve and pass on the WORD so that the glory of God can be revealed to the next generation…until “forever” in this passage is but a memory.
Last, there is the cry to proclaim the Lord’s victory in the midst of a reality of ruins and pains (9-11). Again, it seems strange that while the city lies in a heap of destruction that the order would come to proclaim victory. This passage puts the notions of victory and good news in the context of a people forgotten and oppressed. To whom is the victory given? To whom is the good news proclaimed? I think it is fair to argue that the people receiving the message of victory and good news are those who are outcasts in the world’s system of domination and violence. Listen again to the end of the passage… He will feed, He will carry the lambs—holding them close to his heart, He will gently lead. Hmm…seems oddly otherworldly to me.
Isaiah points us to the coming of the Lord in which we both experience and anticipate, knowing that the victory is secured and coming in full; so we wait for it while we live and rest in it when we die in assurance that the Word of the Lord guides this world out of the chaos of sin and death, and into the Kingdom of God.
As I continue to read the little book on the Holy Spirit by Lois Malcolm, I am challenged to think about the ongoing work of the Spirit in the life of the church, and in my personal faith, love and hope.
In a chapter entitled, “The Spirit Creates Faith” Lois explains the freedom the Spirit gives us to live the life of Christ. I want to share with you a couple quotes and allow you to simmer on them a bit.
“We do not lose our unique individual identities when we enter into Christ’s life; we do not become Christ. Rather, we become more fully ourselves. Christ’s life-giving Spirit gives us the power to deal with destructive patterns in our lives—patterns that keep us trapped in destructive thoughts, feelings, and behaviors—so that we can be all that God has created us to be, so that we can, by faith, step into the possibilities God would have for us. Where destructive patterns in our lives have abounded, now grace can abound all the more!” (56)
Here’s why I like this--I get the feeling that a current trend in Christianity is that we know a lot about different personalities and then seem to prefer particular ones over others. We have expectations of how men and how women should be (and act)…and in the call to be more like Jesus, we need to be careful not to place our personality preferences on others. We are to walk in the way of Jesus Christ, but we are also to truly be more ourselves and to learn to appreciate who we are in Christ. While the destructive patterns need to cease, introverts filled with the Spirit and extroverts filled with the Spirit may both seek Jesus and do so in ways that are unique! I could go on…but my point is that in being a Christian…you don’t have to fit a “mold,” you are free to live in the Spirit’s guidance of your individual identity! That is a great thought, especially as I (or you) live out my (or your) faith prompted by the Spirit’s work!
A second thought from the book is this:
“Thus, with faith comes profound self-love. Through the Spirit’s power, we are able to love ourselves—and accept even those parts of us we are most ashamed or guilty about—precisely because God knows and loves every part of us. Indeed, it is only when we re no longer so buttressed by the incessant demands of our own fears and desires—when we can actually become an integrated rather than a divided self—that we can truly attend to what others need, that we can truly attend to their interests and not merely to our own.” (59)
Here’s why I like this--I think many people learn to hate a part of themselves, and I think some Christian circles teach this self-hate as way of dealing with sin and making sure that a believer will not return to that sin; thus returning to shame and guilt and all things evil. Yet, how wonderful is the love of God that declares “I love all of You” including the deepest and darkest places of our hearts, minds, and souls. And this love, instead of making us fearful and embarrassed, provides us with freedom from the very sin curse we participate in…and in so doing we are accepted into the family of God. I also like to think that as we are made whole by the Spirit, we join with other people who are made whole by the Spirit and then we have a group of people joining together to make the world whole by the Spirit…and that group is called the church. And it is the church in which we can attend to the needs and interests of others. The opposite of this approach is the all too familiar consumer approach to church…I will sell the good parts about myself and I will only be a part of the church if it serves my needs. This type of faith doesn’t end with “profound self love” and “attending to the needs of others.” Only the Spirit does that!
I have been reading a little book by Lois Malcolm on the Holy Spirit. I met Lois at the Rochester College Streaming Conference, and her book, Holy Spirit: Creative Power in our Lives would serve small groups well if you have a group that is interested in thinking about the Holy Spirit and its representation in the Bible. In chapter 3, she starts off by stating, “Something happened after Jesus’ death. His disciples experienced his presence among them as one raised from the dead. They announced that God had vindicated him by raising him from the dead, making him both ‘Lord and Messiah’ (Acts 2:36). And, they experienced the presence of the Spirit within and among them. They affirmed that the same Spirit of God who raised Jesus from the dead also dwelled within them and gave life to their mortal bodies(Romans 8:11). As they reflected on their memories about Jesus in light of the Scriptures and what they remembered about his life, they interpreted Jesus’ death to be something he offered through ‘the eternal spirit’—the indestructible life of God—so that they could, with clean consciences, worship the living God (Hebrews 9:14).” (35)
She continues, “Throughout Acts, we read how members of the new community were ‘filled with the Spirit’ to move and act in certain ways. The Spirit directed the affairs of the community (Acts 5:3; 9:31), guiding through prophetic utterance (Acts 11:28; 13:2; 20:23; 21:4,11) and through mutual discernment (Acts 15:28). And the Spirit gave individuals power to perform certain tasks for the community…” (38)
As I think about Dr. Malcolm’s writing that connects the church with the Spirit as an extension of Jesus, I find myself deeply drawn to this ecclesiology (that is a way of “doing church”). Here are a few of my observations to think about:
Malcolm asserts, “As Jesus’ living presence with us, the Advocate will give us a deeper and an even more expansive—a more vital and more life giving—understanding of the truth. Jesus told his disciples, the Advocate will not only ‘teach you everything’ (Acts 14:26), but also ‘guide you into all the truth;…and…declare to you the things that are to come’ (John 16:13). Nonetheless, what the Advocate will disclose would always be rooted in Jesus, reminding the disciples of all Jesus has said to them. The Advocate would always only ‘testify’ on Jesus’ behalf (John 15:26). Just as Jesus did not speak on his own but only the Father’s words, so the Advocate would not ‘speak on his own,’ but only ‘speak whatever he hears’ (John 16:13)—from Jesus and the Father.” (45)
Jesus is portrayed in the Bible as our older brother…that is the one who goes before us to show us the way home to the Father. Whenever we are described in the Bible as “children” we are the children of God and never the children of Jesus. Those of us who are not Jewish, and are in fact Gentiles, are described as adopted children, or chosen children, of God.
Listen to the words of Romans 8:
12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs--heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Again, hear the words of 1 Corinthians 15 which show the relationship between the work of Jesus the Son and the ultimate victory of God the Father:
20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
I think the Bible displays Jesus as a peer, one of us…even being from God and being a part of God…but God is so high and holy and other that it is difficult to view God as the one who has chosen to be among us. Interestingly enough, whether it is God or Jesus who is among us, both have consequences. When God is among us, the holy one in our midst, then sin must be dealt with and we must be worthy to receive such a presence. When Jesus walked among us, we have a decision to make in regard to his presence—namely, is he the one sent form God like he claimed to be?
To be in God’s family is to make God your Father and to make Jesus your elder brother who shows you an example by which to live and die. To live the life of Jesus is to live in the family of God, to be connected to the church, and to participate in the divine mission empowered by the Holy Spirit. Jesus is portrayed as Lord and Messiah, the Christ, and the one who ultimately brings the world back to God…but it is the Father who stands alone, the one Jesus serves, and in the end it is God the Father who fulfills promises and brings the family home.
I do believe this is the last post for the Summer 2017 Blog Tour, I hope you have enjoyed the posts and have been challenged by them. Scott Johnson has written this word, and it is another challenging thought about how God is glorifying when we trust and put our faith in Him.
Change is terrifying. Whether its work, school, marriage, or grocery store layouts, change is never fun. When our congregation at Crosspointe Church of Christ faced the fact that we were a hospice church, a church on life support, and we had to move. Fast. Over 10 years our attendance had decreased by two-thirds.
Through a long, agonizing series of events, we begin to seek God's direction. Where did He want us to move next? We had several congregational meetings that only gave us confirmation that things were bad. We either had to seek out a resurrection or pull the plug. There were no other options. Change had to come.
We had less than a month before we had a final meeting with the entire church to reveal what was next. Taking the church off life support was not an option. So we were relaunching. We were moving to a new mission. I was asked to craft it. I was hopeless. So I sat down to write.
I remember sitting at my kitchen table one night. I couldn't think. I couldn't pray. I was beyond frustrated and angry. As I watched the laptop cursor blink, as I stared into the white screen, I gave up. I quit. I stopped. I walked out.
I went out onto the back porch and looked at the sky and begin talking to God. I told Him how tired I was. I told Him how discouraged and angry I had become. I told Him that I was sick of it. I told him I quit. And then I told Him that if He had any ideas, I'd love to know them.
And then I hit a watershed moment in my life. I said, "God, you've got to show up or Crosspointe isn't going to make it. She's your body. You created her. You know what you have in store for us. We give up. I give up. Please, give me your vision."
I stood there in the silence for a while. And then it happened. God put something into my heart and brain that ignited a fire in my bones.
He brought this Scripture to mind:
"I will restore to you the year that the swarming locust has eaten..." (Joel 2:25a, ESV)
What God brought forth that night has completely re-forged Crosspointe. Sunday we had our first progress meeting since the relaunch one year ago. In that year I've seen our members step out in ways I never dreamed possible. I've seen more generosity, kindness, and boldness than I ever thought we'd muster. You can follow what this has looked like in the daily life of Crosspointe on my blog https://oldesoultheology.com/.
The years eaten away by the destroyer...have slowly begun to be restored.
God's people at Crosspointe had the audacity to trust in the God who breathed out the stars... and step out onto the waves. We're not there yet, but exercising our faith has grown it exponentially.
“We're trusting, Lord. We know you'll deliver us. We believe, but help our unbelief.”Wherever you find yourself in your walk with God, ask the question: What is holding me back from completely trusting Him? What's my obstacle? And then pray...and kick it right down. Faith is the victory that overcomes the world.
Scott has been on both sides of the fence: life without Jesus and life with Jesus. He wouldn’t go back for anything. As a former drug addict, he has a passion for sharing Jesus with the world. He graduated from Ohio Valley University in 2007 with a Bachelor’s Degree in Biblical Texts. He has been in full-time ministry since 2007 and served two churches in that time. Scott is the Senior Minister at Crosspointe Church of Christ in Franklin, Ohio. He resides in Middletown, Ohio with his wife and their two children. He loves to play guitar, drink coffee, help people, and enjoy his family
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.