An attitude proclaiming that there is no way a person can ever change to be anything more than who they currently are.
I often wonder how it is we can talk about transformation, recovery, and personal growth in a culture perpetuating a “be the best you, you can be” mantra. Meanwhile, the church proclaims that we are to look, be, act, and grow more and more like Jesus…not our natural selves. Recovery programs start with step one, the admission that we are powerless to control ourselves, and our lives have become unmanageable. Perhaps your boss has given you a “personal growth plan,” which is a way to communicate the standards and skills you are to have if wanting to continue working or progressing in your career. Yet, how does all of this play out in a world where a person in the midst of glorious self-discovery and “authentic me” cannot be tainted by the expectations of church, recovery, or work (or family, friends, and education).
I find the word “authentic” to be one of the most overused and abused word in our culture. We talk about having authentic relationships, yet can only relate to each other through what is good; good times, good memories, and good qualities of a person. We talk about having authentic conversations, but cannot not bring up controversial issues, and so we stick to a more comfortable shallow common ground with each other while the real heart issues simmer underneath the surface of our communities and nation. I could give more examples, but a part of this conceptualization of authenticity is being “organic” which by definition means untainted and natural. So, while I like both of these words, and strive to be both authentic and organic; the culturally acceptable definitions of these terms and their rhetorical power often keep us at a distance, seeing each other as broken pieces striving to look more put-together than any of us really are. In the midst of this ongoing plot, is the dehumanization concept of the “give-up.”
One would think that the Christian Community would have a great Gospel message to proclaim to the brokenness of this current culture. The Bible is extremely clear that when a person decides that he or she can differentiate between good and evil unassisted, the consequences are the very things that the Lord God fought against and continues to fight against. The biblical concept for humanity’s efforts in being their own gods and creating their own gods is “sin.” While several biblical writers continue to address the sin problem that has come into the world through Adam, Eve and everyone else, Paul writes to the church in Rome telling them that God has continued to fight against sin through things like the Torah, but even that was tainted through the presence and power of sin. So, God sent Jesus, his son, to be the vessel in which grace could be poured out upon sin-filled humanity. Jesus, as a person who actually lived the righteousness of God, served as an example to be imitated. Paul claims that we are offered new life through Christ, free from sin and now in under a new authority—God! We show our gratefulness by striving to be a righteous and holy people. But as the “authenticity gospel” of American culture has crept into the church, Christian notions of confession, repentance, and accountability are not practiced. In their place, we have substituted dehumanizing practices, and I will try to explain them below:
A Proverb that Comes to Mind: Proverbs 28:13
People who conceal their sins will not prosper,
but if they confess and turn from them, they will receive mercy.
A Proverb that Comes to Mind: Proverbs 10:31-32
The mouth of the godly person gives wise advice,
but the tongue that deceives will be cut off.
The lips of the godly speak helpful words,
but the mouth of the wicked speaks perverse words.
A Proverb that Comes to Mind: Proverbs 27:17
As iron sharpens iron, so a friend sharpens a friend.
The church is called together for a reason, so that we can be connected to one another. Society is the same, and we reclaim God’s intention for humanity when we seek to be connected in meaningful ways. As a close this rambling and hopefully provoking post, I am reminded of the song we sing from time to time, an addition to the traditional hymn, “Just As I Am…”
I come broken to be mended, I come wounded to be healed.
I come desperate to be rescued, I come empty to be filled.
I come guilty to be pardoned by the blood of Christ the Lamb.
And I'm welcomed with open arms, Praise God, just as I am.
We are called out of dehumanizing practices and attitudes, and into the re-humanizing grace of Jesus. Please choose to wholeheartedly participate!
The Issue: How a person looks on the outside determines his or her value and worth and how we treat them.
We have our criteria, what makes a person look trustworthy and attractive. We also have our list of features and/or attire that diminishes trust and attractiveness. Let’s just think through a few things that we use to determine the worth of a person:
What would you add to the list, I’m sure there is more to consider but I want to close with a thought from the Old Testament story of the selection of King David. God has this great line in the story, see if you can find it!
1 Samuel 16: 6 When they arrived, Samuel took one look at Eliab and thought, “Surely this is the Lord’s anointed!” 7 But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.” 8 Then Jesse told his son Abinadab to step forward and walk in front of Samuel. But Samuel said, “This is not the one the Lord has chosen.” 9 Next Jesse summoned Shimea, but Samuel said, “Neither is this the one the Lord has chosen.” 10 In the same way all seven of Jesse’s sons were presented to Samuel. But Samuel said to Jesse, “The Lord has not chosen any of these.” 11 Then Samuel asked, “Are these all the sons you have?” “There is still the youngest,” Jesse replied. “But he’s out in the fields watching the sheep and goats.” “Send for him at once,” Samuel said. “We will not sit down to eat until he arrives.” 12 So Jesse sent for him. He was dark and handsome, with beautiful eyes. And the Lord said, “This is the one; anoint him.” 13 So as David stood there among his brothers, Samuel took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on. Then Samuel returned to Ramah.
I wonder what might be our approach to folks, if we could look past the outward appearance and see the heart. Maybe broken…Maybe mended…Perhaps pure…Perhaps not so pure. It is interesting to me that God chose and man described as dark, handsome, with beautiful eyes…but it was David’s heart that God really selected. When we learn to look past appearance, it is the heart that allows us to “humanize” each other and truly say, “I select you,” in a conversation, a look, or a relationship. Let’s re-humanize the world!
I took the kids to buy their Valentine cards last night. Going through the aisles at Target filled with chocolates, candies, stuffed animals, “hatchables,” and cards for every type of relationship on the planet…they all reminded me of what Hayley and I have made a habit of doing some time around Valentine’s Day. We spend time together. I like to think I have “graduated” from the heart shaped chocolate boxes and annual stuffed animal (which was a staple in our dating relationship between 1997-2001) and now it is about have some extended time together, usually at a well-picked restaurant of her choosing (she finds good food!), sharing and connecting.
In a fast paced life, we can buy things that remind our loved ones how special they are…and that does help. In addition to all of the monetary ways to say, “I Love You,” we can also just be present…it costs nothing and builds deeper intimacy than all the chocolate, roses, and teddy bears we can buy. Below is an article, I believe it was written by Christi Straub and posted to Joshua Straub’s blog. As we think about this week of love and intimacy, as we make our plans for Valentine’s Day, the Straubs provide a way of thinking about intimacy that goes beyond the holiday to every day, and celebrates the normal routines that build love and connection in our marriages.
Last Thursday morning, I fell out of “like” with my husband, Josh. And if I’m honest, it happens fairly often.
Here’s how it went down: The night before we chose not to clean up the kitchen after dinner. This is rare in the Straub home, but on this night, we abandoned it all for a family dance party—leaving behind an overflowing sink of dishes, food on the table, sticky refrigerator, and crumbs on the floor screaming for us to step in them.
I was almost proud of myself. Choosing people over projects, something against my get-‘er-done nature. Then, Thursday morning came. I was making the kids’ lunches for school. Josh was unloading and re-loading the dishwasher. #teamwork
Then the comments started. Josh’s running commentary about how nasty the table was and how much food mysteriously ends up on the floor under our blessed children’s chairs. The garbage smells. The counters are sticky.
It hit a nerve and my defenses flared: “Stop. I get it. You think I don’t know that?”
Sure, we chose not to clean up the kitchen together, but somehow the diatribe triggered my all-too-familiar lie: I’m failing as a mother and wife, again.
He didn’t mean to hurt me; he wasn’t even directing the comments toward me. Truthfully, Josh pulls more than his man-sized weight around the house. He didn’t deserve my defensiveness, but those truths didn’t matter when it triggered my lie. I was angry at him for making me feel like a failure, and I didn’t like him because of it.
I fell out of like with Josh that morning. And I bet if you were to ask him, he didn’t like me much in that moment either.
One lesson we continue to learn is that like is a feeling, but love is a choice. The intimacy in our relationship isn’t based on some grand vacation we take or date night we have. Intimacy is built on the choices we make each day—and more often than not, how we choose to handle these moments of dislike in the here-and-now.
So how do we grow in intimacy in our marriage, when all of hell and our hellion-like natures are warring against us? We’re practical people who need practical things to hang our hats on, so here are five everyday ways we’ve found help us build intimacy in our marriage.
1. Be willing to endure negative feelings.
Josh’s favorite definition of intimacy is from a psychologist named David Burns. “Intimacy is the willingness to endure the negative feelings you get when you get close to another person.”
I know—downer, right? Culture would like us to believe that negative emotion in our marriage is a sign toward a way out. But what if it’s actually the way in?
To clarify, this post is not about abusive or coercive situations. We would never advise enduring negative emotion that comes with being treated in such a way. Instead, for spouses experiencing the everyday ups and downs of being married—insecurities and all—actually pressing into the negative emotion can make or break our marital intimacy. I was hurt because I felt like Josh was criticizing me for not keeping a clean house. Once he knew he hit a nerve with me, he immediately stopped and asked what was going on underneath my anger.
What if, instead of getting defensive, we press into the negative emotion and give our spouse the benefit of the doubt. Asking, “What could be going on underneath their accusation?”
When we empathize with, and understand that feeling, intimacy grows.
2. Tuck each other into bed.
We tuck our kids into bed, why not our spouse? We find going to bed together is one of the best ways to stay connected. You can cuddle, pray together, and debrief the day.
And for the love of all that’s good in our marriages, let’s leave the phones somewhere else.
3. Be mindful of disconnection—and act on it.
We know whether or not we feel close with our spouse. We also know those moments when disconnection starts to kick in. Instead of ignoring those feelings of disconnection, act on them.
Sometimes all it takes is one simple gesture. Writing a note. Buying a little treat. Sending a text. Planning a date. Putting the kids down early. Making time to close that subjective gap we feel often doesn’t require a lot, it just requires our intentionality.
4. Share with your spouse what God is teaching you.
My default was to pour out my heart and hot tears to a girlfriend and come home to give Josh the brief synopsis. My friends saw the raw me, while Josh got the Cliffs Notes version. I wanted to open up, but it felt unsure and so deeply private. But one tip-toe at a time, I began sharing what God was teaching me.
When we share with one another what God is teaching us individually, it gives insight into our deepest selves. Vulnerability breeds vulnerability.
I’m learning to listen with empathy when Josh shares his fears, instead of correcting or fixing or critiquing. It’s opened him up to want to share more with me and I’m getting a private peek into Josh’s relationship with Jesus because he feels more comfortable sharing it with me. Those insights have allowed me to pray for him and encourage him in ways I’ve never been able to before.
5. Talk openly about sex.
Sex is often a deeply personal subject for women. Sex holds great power to bring together and to divide. Great sex is a mutual willingness on the part of both spouses to give pleasure, not merely receive it. Because of this, nobody should feel coerced or like they have to give in to sex. On the other hand, neither are we to withhold sex for a long period of time from our spouse (1 Cor. 7:3-5). If the act of marriage is about serving one another, it’s no wonder that that the enemy often twists sex to feel like another chore after we’ve been “serving” our families all day.
So we started to talk about the elephant in the room. The wanting; the avoiding. Giving each other insight into the whys of our default behavior. Our new understanding of one another’s view gave way to a new rhythm and desire to pursue togetherness, instead of allowing it to cause division.
Bringing the elephant into the light has brought freedom, and true intimacy requires us to feel free—to share our raw selves, to be truly known. Because being truly known and truly loved is intimacy to its fullest.
Christi Straub, M.A., M.B.A. is a native Canadian, wife to an American, and momma to two feisty preschoolers. She and her husband Josh are the cofounders of The Connextion Group, a company designed to empower marriages and families. Passionate about families in her generation, Christi writes and speaks on helping moms discover their identity and have marriages they’d wish on their children. Her honesty, wittiness, and transparency are contagious. She is also the producer and co-author of the video curriculum The Screen-Balanced Family: Six Secrets to a More Connected Family in the 21st Century. You can watch Dr. Josh + Christi live each week on Facebook Live talking about marriage and parenting in the 21st century. When she and Josh aren’t working together, they’re playing trains or having tea parties. (And trying really hard to put the phones away.)
Dr. Joshua Straub has two cherished roles, as husband—to wife Christi—and dad—to son, Landon, and daughter, Kennedy. He serves as Marriage and Family Strategist for LifeWay Christian Resources and is the president and cofounder of The Connextion Group, a company designed to empower marriages and families. He speaks for and consults with corporations, organizations, and churches about family wellness. As a family advocate and professor of child psychology/crisis response, Josh has trained thousands of professionals in crisis response. He also speaks regularly for Joint Special Operations Command and for military families across the country. He is author/coauthor of four books including Safe House: How Emotional Safety is the Key to Raising Kids Who Live, Love, and Lead Well and creator, along with Christi, of TwentyTwoSix Parenting, an online community of parents offering discipleship tools for their kids. Together, they host the Dr. Josh + Christi podcast and their weekly Facebook Live broadcasts reach tens of thousands of families.
In February, we tend to focus on relationships. Sure, Valentine’s Day is February 14th, which probably helps but there always seems to be some good resources available that allow us to reflect on love, spouses, significant others, and family relationships. I am by no means an expert on families or marriage, but a ministry colleague provided me with some articles on those topics this week and in reading through them, I really liked the following article by Dr. Eric Scalise. I am passing it on to you to prompt thought as we imagine healthy and holy families, loved one who are freed from the guilt of sin and shame and alive in Christ. My desire is to pass on a legacy worth repeating, in the life of the church and in the life of my family. I know I need three things to accomplish this: 1) God’s grace through Jesus Christ to take away my shame and sin, 2) the Holy Spirit’s transformation in my life, 3) an openness to God’s will that allows my family to experience the newness of life I have instead of the scars of past hurts I carry. So, let’s run away from these rules, and instead of ruining our families, lets build them up and edify our loved ones.
By Dr. Eric Scalise:
Every marriage and every home offers the opportunity to create meaningful relationships, to lay the groundwork for a secure and healthy self-identity and to incorporate scriptural principles that lead to a vibrant and active celebration of one’s relationship with God. In 1 Corinthians 8, the Apostle Paul tells us that “love edifies” or builds up. Love helps build a marriage. Love helps build well-balanced children and a legacy that moves from one generation to the next. Yet, what about the things that tear down? In my professional and ministry experience, almost nothing is potentially more destructive within our primary relationships then when a pervading sense of shame is present. In fact, research in this area indicates that for every critical, hurtful or abusive thing someone hears about him/herself or experiences on a personal level, the average individual needs 17 positives before he or she perceives balance again. If this is the case, imagine how consumed by negativity some people are before they ever leave the home environment.
Shame communicates to others they are somehow unworthy…that they are unlovable, unwanted and in one or more ways, flawed or defective. The result is often a debilitating fear of rejection. When compounded by the fear of failure, this two-edged sword can be a damaging force in any marriage or family system. To effectively integrate biblical truth that can counter these beliefs, it is important to have a good frame of reference in how the dynamic evolves in the first place.
Murray Bowen was a major theorist who helped develop a family systems model of behavior. He and others advocate the notion that individual patterns of behavior, as well as one’s interpersonal relationships, need to be understood contextually by looking across generations. Both functional and dysfunctional relationship principles are imparted within the home environment and Bowen’s work particularly emphasizes the transfer of the “emotional” elements that impact behavior. This includes the ability to set appropriate boundaries or the lack thereof. The same could be said regarding the development of intimacy, positive attachments and feeling connected to others in a meaningful way.
One of the most comprehensive studies ever undertaken to help evaluate the consistency of this intergenerational transmission of attitudes, beliefs and behaviors, was the Dunedin study. Over one thousand children were identified at birth during a one-year period (1972-1973) in Dunedin, New Zealand and then reevaluated at ages 3, 5, 7, 9, 11, 13, 15, 18, and 21. This research is a unique resource for the investigation of behavioral and emotional development. Researchers used the Dunedin data to find support for the concept of generational legacy. Follow up reports showed as the children in the study aged, there was consistent evidence that parental role model behaviors were being emulated and the behaviors were becoming more established and entrenched with each successive period of evaluation from birth through early adulthood. The Dunedin project further supports the notion that family of origin dynamics, how spouses interact and parenting styles have a longitudinal effect on an individual and that this effect overlaps multiple adult environments.
The following are five dysfunctional family rules that many of us probably grew up with. This does not necessarily imply they were posted on the refrigerator with a magnet, but they may resonate with you on a deeper level. Perhaps the first word of each rule offers a clue as to why they can be problematic.
Rule #1 – Don’t Talk – Those who grew up with this rule were not allowed to talk about anything significant or personal, especially in a transparent way. Let’s take, for example, an alcoholic father. Everyone knows dad is drinking. Everyone knows that dad comes home drunk and sometimes gets physical with mom or the kids, but no one talks about the drinking. It’s like having the proverbial elephant in the living room. We all see it. We all smell it and we see what it’s doing to the carpet, but we are all supposed to tip-toe around as if it was not there. And a big “no-no” is…we never tell anyone outside of the family. That would be considered treasonous. What often develops is an unhealthy fear of transparency and the keeping of secrets, which can create enormous conflicts within a marriage.
Rule #2 – Don’t Feel – Those who grew up with this rule were not allowed to express their feelings in an authentic way. Whenever they tried, the process would be shut down. Feelings were ignored, minimized, criticized or disallowed. Sooner or later, we come to believe that no one really cares how we are really doing, so we hide behind the hurt or the perceived threat of rejection and indifference. Again, this is an extremely destructive pattern that negatively impacts the development of intimacy in marital or family relationships.
Rule #3 – Don’t Touch – I have spoken with some adults who will tell me that as children, they have no memory of being hugged or told they were loved by the significant role models in their lives. They may have assumed it at some level, but the questions still persisted. Another possibility is that the touch was unhealthy or abusive. National statistics indicate that as many as one out of every three girls and one out of every five boys will experience some form of abuse before they graduate from high school. When I grew up, there was a saying that went like this, “Sticks and stones will break my bones, but words will never hurt me.” I disagree. Long after the words are spoken or the rejection has been experienced, the emotional bruises will linger, possibly creating an unhealthy perception of intimacy. During Jesus’ ministry, whenever He dealt with the demonic, more often than not, He spoke a word. However, when He healed people, He usually touched them. Appropriate physical, emotional, relational and spiritual touch are critical to healthy development.
Rule #4 – Don’t Resolve – Those who grew up with this rule came to believe that nothing was resolvable or even allowed to be brought to closure. Emotional wounds were “picked at” again and again much like a scab, until a long-lasting or permanent scar was the end result. This can also translate into how believers may approach forgiveness and letting go of past hurts. They may wrestle with either receiving or giving forgiveness. Some are convinced there is no reason in trying to address and solve problems because it cannot or will not change the outcome.
Rule #5 – Don’t Trust – This last rule is based, in part, on the first four. If there is no permission to talk openly, if there is no genuine expression of feelings, if there are no healthy forms of touch, and if there is no ability to bring something to successful resolution, then the hurtful conclusion is that no one can really be trusted either…even God! Being too afraid to trust leads to an independent spirit; being too hurt to love leads to pride; and being too angry to listen, leads to rebellion. Honesty and trust, especially within a Christlike environment, are like a glue that helps hold a relationship together.
Whether we are husbands or wives, fathers or mothers, or provide counsel and care to people, we must find ways to counteract the negative messages that are attached to these Rules. The good news of the Gospel is that we are loved, forgiven, offered the gift of grace and of such great value in the eyes of God that we were worth dying for. This does not mean we excuse sinful behavior and poor choices or never hold people accountable, but rather, to be proactive as we have the opportunity to affirm others in the eyes of God. So many people are buried in negativity, often by their own doing. Transformation can begin by telling them, “Shame off you!”
A couple weeks ago I picked up my daughter from school like I do everyday, on the way back to the car from the courtyard she asked me if those prayer cards at our church were for everyone. I assured her that anyone could put a prayer request on the cards. She seemed really interested in prayer cards, particularly if she could use one…the conversation became more clear:
Her: “You know how we pray every Sunday using the prayer cards that people turn in…”
Me: “Yes…” (dodging parents, children, and still oblivious)
Her: “Do you think I could fill out one of those prayer cards this Sunday?
Me: “I think you can fill out a prayer card whenever you have something to pray about.”
Her: “I have something daddy…”
Me: “Ok, do you want to share with me what it is?” (thinking she might share something embarrassing…or personal…)
Her: “Yes, I have a friend in my class and she told me that she doesn’t go to church because her family just does not go and she also told me that she doesn’t believe that there is a God…So I would like to pray to God so that He can show her that He is real.”
Me: Well then, that seems like a good thing to pray about.” (speechless really…)
About half-way through the second song on Sunday Morning, my daughter asked me if I had a prayer card. I told her I didn’t (because I never pick up one—too busy on Sundays to fill it out) and then proceeded to tell her where to go to get one. My awesome daughter stomped out of the row (she had loud boots on) and walked to the lobby area—returning with a smile and a card in her hand. She filled out her name and in the designated area she wrote, “I would like to pray for my friend ________ who does not go to church and does not believe that you are real.” (something close at least…)
She hands me the card and I glance at it because her spelling is still somewhat of a challenge to read at times…but she had made her message clear and I could decipher it! So, my daughter’s friend was prayed over in worship service that Sunday one or two weeks ago. I must admit to you I said a little prayer that Sunday Morning as well and it was, “Lord God, please help me not to mess this up…may she always have faith that you are real and that you listen and respond to our prayers for those in need.”
Sundays are busy for me. I teach. I preach. I hug. I shake hands. I field questions. I sing along. I pray along. I sometimes wonder in all of my activity if I fail to realize that God is there with us, ready to accept our offerings and listen to our cries for help. God empowers the truth we teach and revels in the hugs we share. God must be very proud of a young girl who brings her friend’s situation to Him…And God must think that I need a lesson in what it means to have faith that He can reveal himself to those who do not know him—maybe God needed to remind me that in my church activity there is time to connect with Him (The Living and Present God).
Lessons received, thank you God and B (my daughter).
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.