In Charles Dicken’s “A Christmas Carol” we are introduced to a person whose very presence is the anthesis of joy…Ebeneezer Scrooge. Described as a bitter, cold-hearted, mean-spirited and miserly old man — His nephew Fred comes to invite him over for Christmas dinner, and the conversation allows us to see the different perspectives of the two men regarding Christmas time…
Fred’s description of Christmas is the ideal is it not. That Christmas is supposed to effect us and open us up to the working of God and to charity towards our fellow neighbors…we are to live with hope, peace, joy, and love. Scrooge is pessimistic about this view of Christmas, and finds little need for it. He’s too busy to be bothered by it. Too important to waste time considering it even. And when asked to give it a chance, he would rather go about his life.
Christmas wishes to reorient our life circumstances and this is not easily accomplished. It didn’t come easy for God, and it doesn’t come easy for us. Take, for example, Scrooge in the Christmas Carol for a moment…what is about to happen to him that will interfere with his well structured life, and will attempt to upset his notions about everything? (three spirits of Christmas are coming to visit) Ok - so, let’s hear the words of Luke this morning and apply the principles of these words to Scrooge’s life as he is confronted by the power of Christmas.
Luke 3:7-8 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham.
You ever wonder how people get to the point where they can be called a “brood of vipers” from a notorious Bible character. Perhaps, the spirit of Christmas Past can provide some insight as to how this develops:
Luke 3:9-14 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”
When God interferes in our world at Christmas time, he offers a new way of life that breaks the traps of the past. Let’s take another quick look at Scrooge as he is visited by the spirit of Christmas Present. The Spirit of Christmas Present takes Scrooge to view Christmas morning, a day in which he refuses to participate. Ebenezer is asked to SEE the world around him differently.
Luke 3:15-17 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”
The spirit of Christmases yet to come shows Scrooge a look into a potential future.
Luke 3:18 So with many other exhortations he preached good news to the people.
To appreciate the good news, we must confront the bad news. James Pope comments in his blog Knowing the Bad News Unlocks the Good News: “Understanding sin is essential to fully comprehending what the Lord has done for us. Remembering what the Lord has done for us brings gratitude and love. Again, to those who want the Church to de-emphasize sin, Jesus provides this warning: But the one to whom little is forgiven, loves little (Luke 7:47).”
By showing Scrooge the story that he was trapped in, Christmas releases him to live a different life. He resolves, “I will honor Christmas in my heart, and try to keep it all the year. I will remember the lessons of the Past; I will live in the Present; I will live toward the Future. The spirits of all three will strive within me. I will not shut out the lessons that they teach. Oh, tell me that I may sponge away the writing on this stone!”
When we live in the good news of Jesus’ coming, we are free to experience deep enjoyment. At Christmas, the Lord is at Hand! Let us acknowledge Jesus’s coming to save us from our real and deep sins, and let us resolve to live in the joy of Jesus this Christmas time and all the year long — as long as God provides breath for our lungs!
The rest of Scrooge's story is one of great enjoyment and the love of life…The reason? Scrooge SEES the world differently than he did before…Experiences the world differently than he did before. He Admits his shortcomings and asks others to forgive him and behaves differently than he did before. Lord, grant us this same ability!
The Christmas Carol ends this way: “Scrooge was better than his word. He did it all, and infinitely more. And to Tiny Tim, who did NOT die, he was a second father. He became as good a friend, as good a master, and as good a man, as the good old city knew. And ever afterward it was always said of Ebeneezer Scrooge that he knew how to keep Christmas, and keep it well, if any man alive possessed the knowledge. May that be truly said of us, and all of us! And so, as Tiny Tim observed...
GOD BLESS US, EVERYONE!”
Usually in a conflict in which there is disagreement with a person and some of their behaviors, We give ourselves permission to treat a person poorly because it is justified.
Disagreement happens, it is actually a natural thing that occurs in groups of all kinds. Individuals bring their experiences, talents, expertise, and weaknesses to all sorts of meetings, discussions, and gatherings. As a result, there are times when conflicting ideas arise, different directions are thrown out for consideration, or even different personalities are on display. Managing conflict is something that every relationship, community, business, and entity will have to face, but there is an easier route. There is a route that avoids new ideas, or different ones, and totally gives you the upper hand. I call it Permission, and it is an effective way to dehumanize someone with whom you have conflict, quickly gathering a group of supporters and silencing those who think differently than you. Here are four ways to dehumanize someone with Permission:
When we practice these permissions, we are so far away from the words of Jesus in Luke 6. He was teaching those who wanted to become like him through discipleship when he told them this:
27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them.
32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful.
Now, let’s understand that we cannot take this post and this scripture out of context. I would never suggest that persons are to stay in abusive situations, after all this is a series on dehumanization and to bully, abuse, and mistreat people is in essence dehumanizing them. We want to engage folks and talk through disagreements, and using disagreements as permissions to dehumanize is what we are fighting here…nothing more. We want to reconcile relationship and treat people with deep respect. When we fail to do that, which I have, then we want to offer apology and continue to participate. When we can seek to “do good to those who hate us” and when we can “do to others as we would have them do to us” then we will move away from these permissions to be dehumanizing and start re-humanizing each other in authentic (yeah, I used that word) engagement!
It was one of those moments. Jesus challenged his disciples to show forgiveness to others, even if it means forgiving them seven times in one day. The disciples saw the challenge and responded: “Increase our faith!” (Luke 17:5)
I’m not entirely sure what they hoped to get from Jesus, but I suspect they recognized the gap between Jesus’ teachings and their own abilities.
So Jesus responded by saying that faith doesn’ t have to be huge; even a tiny amount can move mountains. Then he told them a parable: “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘ Come along now and sit down to eat’ Won’ t he rather say, ‘ Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat anddrink’ ? Will he thank the servant because he did what he was told to do?So you also, when you have done everything you were told to do, should say, ‘ We are unworthy servants; we have only done our duty.’”(Luke 17:6-10)
I think he was saying, “You don’ t need more faith; you need more faithfulness.”
In other words, theirs wasn’ t a head problem. It wasn’ t an intellectual need. It wasn’ t even a lack of commitment. What they needed to do was put their faith into action. Or, more specifically, put their faith into obedience.
Hebrews 11 is the great chapter on faith. We read about Abel, Enoc, Noah, Abraham, Sara, Isaac, Jacob, and the rest. In almost every case, when we read about their faith, we read about something they did. We see their faith in their faithfulness.
Faith is more than an emotion. It’ s more than an intellectual exercise. It’ s something that you can observe. Faith is belief in action. Faith is being willing to listen to God and follow his lead, no matter what.
Faith leads to action. I can believe that a man is a doctor, yet still have no faith in him. But if I do have faith in a doctor, then I will follow his instructions. It is no special credit to me if I do what the doctor tells me to do; it is merely a symbol of the faith that I have in him.
If you’d like to have greater faith, then I believe the key is to take what faith you have and put it into action. Find ways to serve others. Tell people about what God is doing in this world. Meet needs and better your community.
Because you may not need more faith at all; you might just need a bit more faithfulness
Timothy Archer has coordinated the Spanish-speaking Ministries for Hope For Life / Herald of Truth Ministries since 2006. He has spent three decades working in Spanish ministry, including 15 years in Argentina. Tim preaches for the bilingual ministry at the University Church of Christ in Abilene, Texas, where he attends with his wife Carolina, and their two children, Daniel and Andrea. Tim has co-authored three books with Steve Ridgell: Letters From The Lamb, Hope For Life and More Hope For Life, as well as a history of the churches of Christ in Cuba that was co-written with Cuban preacher Tony Fernández. Tim’s latest book, Church Inside Out, helps churches motivate their members to be actively ministering to the community around them. You can follow Tim’ s personal blog at: http://www.timothyarcher.com/kitchen/
In Luke 20, some teachers of the religious law try to entrap Jesus by asking him a tax question. Now, I don’t know about you but I usually don’t go around trying to field everybody’s tax questions and I often will quickly laugh and change the subject whenever a tax-philosophy is shared. Yet, these leaders wanted to put Jesus in a lose-lose scenario. You see, if Jesus told the people not to pay taxes, then he would be in trouble with the Roman authorities who had successfully squashed any notion of not contributing to the government from other Zealots. This would be the leaders best case scenario. However, if Jesus tells the people to pay their taxes and be good citizens, then in the view of the religious leaders, this stance would forfeit the Messianic fervor surrounding Jesus. He would be seen not as a rebel leader assumed in the notion of Messiah, but as a pawn of the Roman government that would be a far cry from the expectations of those following him. So, here is the story from Scripture, Luke 20:20-26.
20 Watching for their opportunity, the leaders sent spies pretending to be honest men. They tried to get Jesus to say something that could be reported to the Roman governor so he would arrest Jesus. 21 “Teacher,” they said, “we know that you speak and teach what is right and are not influenced by what others think. You teach the way of God truthfully. 22 Now tell us—is it right for us to pay taxes to Caesar or not?”
23 He saw through their trickery and said, 24 “Show me a Roman coin. Whose picture and title are stamped on it?”
“Caesar’s,” they replied.
25 “Well then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”
26 So they failed to trap him by what he said in front of the people. Instead, they were amazed by his answer, and they became silent.
So, which side did Jesus take? If you’re confused then it’s okay, the teachers of religious law were too and it says they became silent! Jesus doesn’t pick a side, which might help us navigate other either/or false dichotomies that we face, but instead he presents a notion that there things reserved for Government and there are things reserved for God. The reservation is made by the word “belongs.” Therefore, we might notice that the trust of God is on our money, but the pictures are of our civc leaders and so Jesus is kind of saying that we must give to the government the stuff that bears the government’s image. Meanwhile, we are to give to God the stuff that belongs to God because it bears the Father’s image. And what we don’t want to do is give to the government that which belongs to God and think that God overly cares about our gifts of stuff that has the government’s pictures all over it.
They failed to trap him…and often that is what Christians face is entrapment when we are met with a political philosophy or a dichotomy that asks us to choose between supporting A or B. I pray that we seek the wisdom to be people of high standing in the Kingdom of God and be people who discern the proper images on our stuff. Jesus asked, “Whose picture and title are stamped on it?” May this not simply guide our tax payments, but may we think about this in all our life’s arenas.
According to the tradition of the church, Jesus has been busy in the last few days. On Sunday he entered Jerusalem. This action is known as the “triumphal entry” as people shouted “Hosanna” and laid palm branches down as a pathway into the city. I think it is fair to assert that the crowd gathered didn’t really understand the full implications of their welcome, nor did they understand the one whom they welcomed. (That might still be true for crowds gathered to worship God on Sundays…) Yet, Jesus knew the danger of coming back to Jerusalem and He was moving towards what we refer to as “Good Friday” and then “Resurrection Day.”
Well, today is Wednesday, and here are some readings and prayers and songs that might help us focus on Christ during the day today: (These have been selected from multiple internet resources and are not original to me)
14 Then Judas Iscariot, one of the twelve disciples, went to the leading priests 15 and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver. 16 From that time on, Judas began looking for an opportunity to betray Jesus.
17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to prepare the Passover meal for you?”
18 “As you go into the city,” he told them, “you will see a certain man. Tell him, ‘The Teacher says: My time has come, and I will eat the Passover meal with my disciples at your house.’” 19 So the disciples did as Jesus told them and prepared the Passover meal there.
20 When it was evening, Jesus sat down at the table with the Twelve. 21 While they were eating, he said, “I tell you the truth, one of you will betray me.”
22 Greatly distressed, each one asked in turn, “Am I the one, Lord?”
23 He replied, “One of you who has just eaten from this bowl with me will betray me. 24 For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”
25 Judas, the one who would betray him, also asked, “Rabbi, am I the one?”
And Jesus told him, “You have said it.”
26 As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.”
1 The Festival of Unleavened Bread, which is also called Passover, was approaching. 2 The leading priests and teachers of religious law were plotting how to kill Jesus, but they were afraid of the people’s reaction.
3 Then Satan entered into Judas Iscariot, who was one of the twelve disciples, 4 and he went to the leading priests and captains of the Temple guard to discuss the best way to betray Jesus to them. 5 They were delighted, and they promised to give him money. 6 So he agreed and began looking for an opportunity to betray Jesus so they could arrest him when the crowds weren’t around.
41 Then, surrounded by the Pharisees, Jesus asked them a question: 42 “What do you think about the Messiah? Whose son is he?”
21 Now Jesus was deeply troubled, and he exclaimed, “I tell you the truth, one of you will betray me!”
22 The disciples looked at each other, wondering whom he could mean. 23 The disciple Jesus loved was sitting next to Jesus at the table. 24 Simon Peter motioned to him to ask, “Who’s he talking about?” 25 So that disciple leaned over to Jesus and asked, “Lord, who is it?”
26 Jesus responded, “It is the one to whom I give the bread I dip in the bowl.” And when he had dipped it, he gave it to Judas, son of Simon Iscariot. 27 When Judas had eaten the bread, Satan entered into him. Then Jesus told him, “Hurry and do what you’re going to do.” 28 None of the others at the table knew what Jesus meant. 29 Since Judas was their treasurer, some thought Jesus was telling him to go and pay for the food or to give some money to the poor. 30 So Judas left at once, going out into the night.
31 As soon as Judas left the room, Jesus said, “The time has come for the Son of Man to enter into his glory, and God will be glorified because of him. 32 And since God receives glory because of the Son, he will give his own glory to the Son, and he will do so at once.
Some Prayers to Consider:
O Lord and Master of my life, take from me the spirit of sloth, faintheartedness, lust of power, and idle talk. But give rather the spirit of humility, patience and love to your servant. Grant me to see my own sin and not to judge my brother, for You are blessed from all ages to all ages. Amen
Troubled God, in every generation you call your people to contend against the brutality of sin and betrayal. Keep us steadfast even in our fear and uncertainty, that we may follow where Jesus has led the way. Amen.
My savior, do you invite me to share in the glory of the resurrection? Please stay with me as I struggle to see how accepting the crosses of my life will free me from the power of the one who wants only to destroy my love and trust in you. Help me to be humble and accepting like your son, Jesus. I want to turn to you with the same trust he had in your love. Save me, Lord. Only you can save me. Amen.
Hymns and Song Titles:
All to Jesus I Surrender
Lord, I Give You My Life
Must Jesus Bear the Cross Alone?
From the Inside Out
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.