In Charles Dicken’s “A Christmas Carol” we are introduced to a person whose very presence is the anthesis of joy…Ebeneezer Scrooge. Described as a bitter, cold-hearted, mean-spirited and miserly old man — His nephew Fred comes to invite him over for Christmas dinner, and the conversation allows us to see the different perspectives of the two men regarding Christmas time…
Fred’s description of Christmas is the ideal is it not. That Christmas is supposed to effect us and open us up to the working of God and to charity towards our fellow neighbors…we are to live with hope, peace, joy, and love. Scrooge is pessimistic about this view of Christmas, and finds little need for it. He’s too busy to be bothered by it. Too important to waste time considering it even. And when asked to give it a chance, he would rather go about his life.
Christmas wishes to reorient our life circumstances and this is not easily accomplished. It didn’t come easy for God, and it doesn’t come easy for us. Take, for example, Scrooge in the Christmas Carol for a moment…what is about to happen to him that will interfere with his well structured life, and will attempt to upset his notions about everything? (three spirits of Christmas are coming to visit) Ok - so, let’s hear the words of Luke this morning and apply the principles of these words to Scrooge’s life as he is confronted by the power of Christmas.
Luke 3:7-8 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham.
You ever wonder how people get to the point where they can be called a “brood of vipers” from a notorious Bible character. Perhaps, the spirit of Christmas Past can provide some insight as to how this develops:
Luke 3:9-14 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”
When God interferes in our world at Christmas time, he offers a new way of life that breaks the traps of the past. Let’s take another quick look at Scrooge as he is visited by the spirit of Christmas Present. The Spirit of Christmas Present takes Scrooge to view Christmas morning, a day in which he refuses to participate. Ebenezer is asked to SEE the world around him differently.
Luke 3:15-17 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”
The spirit of Christmases yet to come shows Scrooge a look into a potential future.
Luke 3:18 So with many other exhortations he preached good news to the people.
To appreciate the good news, we must confront the bad news. James Pope comments in his blog Knowing the Bad News Unlocks the Good News: “Understanding sin is essential to fully comprehending what the Lord has done for us. Remembering what the Lord has done for us brings gratitude and love. Again, to those who want the Church to de-emphasize sin, Jesus provides this warning: But the one to whom little is forgiven, loves little (Luke 7:47).”
By showing Scrooge the story that he was trapped in, Christmas releases him to live a different life. He resolves, “I will honor Christmas in my heart, and try to keep it all the year. I will remember the lessons of the Past; I will live in the Present; I will live toward the Future. The spirits of all three will strive within me. I will not shut out the lessons that they teach. Oh, tell me that I may sponge away the writing on this stone!”
When we live in the good news of Jesus’ coming, we are free to experience deep enjoyment. At Christmas, the Lord is at Hand! Let us acknowledge Jesus’s coming to save us from our real and deep sins, and let us resolve to live in the joy of Jesus this Christmas time and all the year long — as long as God provides breath for our lungs!
The rest of Scrooge's story is one of great enjoyment and the love of life…The reason? Scrooge SEES the world differently than he did before…Experiences the world differently than he did before. He Admits his shortcomings and asks others to forgive him and behaves differently than he did before. Lord, grant us this same ability!
The Christmas Carol ends this way: “Scrooge was better than his word. He did it all, and infinitely more. And to Tiny Tim, who did NOT die, he was a second father. He became as good a friend, as good a master, and as good a man, as the good old city knew. And ever afterward it was always said of Ebeneezer Scrooge that he knew how to keep Christmas, and keep it well, if any man alive possessed the knowledge. May that be truly said of us, and all of us! And so, as Tiny Tim observed...
GOD BLESS US, EVERYONE!”
By: Christine Parker
A testimony to God’s steadfast lovingkindness towards Israel and Judah.
From the start, Hosea tells the story of our God whose unfailing love paves the way for the redemption of God’s people even as they commit adultery with every lover they can find.
Read Hosea 1-2. Note the intentionality of the writing. Pay attention to the meaning of the names. Let the movement of the plot become apparent. Watch carefully what God is doing behind the scenes.
It is astounding. It is delightful. It is transforming.
The book is likely written in the final days before Israel's exile during the rapid succession of kings (six in twenty-five years). God pled with God's people through many prophets to turn back from their idolatrous ways to avoid the cleansing God would bring through the exile.
In verse 1:2, Hosea is instructed by God to go take a wife, Gomer, from among to harlots and to have children with her, an analogy for Israel and Judah’s adultery.
Three children are born.
The first is named Jezreel in reference to a massacre in 1 Kings 9-10.
The second child is a daughter named Lo-ruhamah, meaning "she has not obtained compassion." God tells Hosea to name the innocent this for, "...I will no longer have compassion on the house of Israel, that I should ever forgive them" (1:6b).
A third child is born. Another son. His name means "not my people." Verse 1:9 reads:
And the Lord said, "Name him Lo-ammi, for you are not My people and I am not your God."
Chapter two opens with the two younger siblings instructed to contend with their mother for her harlotry. Hosea writes of how Gomer cheated on the children's father and warns the father will strip the mother naked and leave her exposed unless she repents of her adultery and no compassion will be had for the woman's children.
Such brutality is shocking to modern Western readers.
But then something beautiful happens in 2:6… The harlot's husband says something even more shocking!
He tells the children of prostitution that even as their mother pursues her lovers, she will never overtake them. He has put a hedge up along her way. He has walled the paths so that she can run, but she cannot hide from him. She can seek her false lovers, but she will never find fulfillment with them.
Then she will say, "I will go back to my first husband,
For it was better for me then than now!"
What the Israel does not know is that God provided for all her needs while she chased her false lovers. The grain, the new wine, the oil. Even the silver and gold which she and her lovers sacrificed to Baal were lavished upon the her by the harlot’s husband, God.
Still, God says, she will be punished for her unfaithfulness in the sight of her lovers.
But then. Oh, then, declares the Lord, "I will allure her” (2:14b).
Did you hear that? God will allure the bride who ran off after all her lovers, chasing them with God's own gold and silver, new wine and oil.
God loves God's bride so richly, so heavenly, that even the ones called Not My People and She Has Not Obtained Compassion are worthy of God's alluring efforts.
"Therefore, behold, I will allure her,
Bring her into the wilderness,
And speak kindly to her" (2:14).
And God does. After the adultery/idolatry is removed from the people by means of the exile, the people are brought back to their land. The bride returns to her first love.
"And it will come about in that day," declares the Lord, "That you will call Me Ishi [husband]" (2:16).
Hosea 2 ends like a letter between two lovers. No more false lovers, no more war. Israel will lie down in safety, betrothed to God forever in righteousness and justice, in lovingkindness and in compassion.
God will betroth God's bride to himself in faithfulness and she will know the Lord.
And God will respond.
God will respond in the heavens and Israel will respond on the earth.
And the earth will respond with grain and wine and oil 2:18-23.
In grand triumph, the children return:
I will also have compassion on
her who had not obtained
And I will say to those who
were not My people,
'You are My people!'
And they will say, Thou art my God!' (2:23 b,c)
(Be still in that for a moment. Let the beauty of what just happened wash over you.)
This is the story of God and Israel.
It is my story.
My precious love story with God who allures me.
Yes. God strips me bare and uncovers my nakedness in front of my false gods.
Then God removes those unkind lovers from my lips and betroths me to God forever.
This is also your story.
(Be still in that for a moment. Let the beauty of what just happened wash over you.)
God is always seeking God’s people. Providing for them.
Loving you steadfastly and making a way for you to be found.
Let God's lovingkindness and compassion wash over you.
God calls you God’s people.
Christine Fox Parker serves as President/Executive Director of PorchSwing Ministries, Inc., a non-profit ministry she founded to offer healing and safe space to survivors of all forms of church abuse and to educate churches and Christian institutions in creating safer spaces and improving care for abuse survivors. She earned a Masters in Christian Ministry and a Master’s in Counseling from Harding School of Theology.
Christine co-edited and contributed to Surrendering to Hope: Guidance for God’s Broken, published by Leafwood Press in May 2018. Connect with Christine on her websites at www.porchswingministries.org and www.christinefoxparker.com.
Usually in a conflict in which there is disagreement with a person and some of their behaviors, We give ourselves permission to treat a person poorly because it is justified.
Disagreement happens, it is actually a natural thing that occurs in groups of all kinds. Individuals bring their experiences, talents, expertise, and weaknesses to all sorts of meetings, discussions, and gatherings. As a result, there are times when conflicting ideas arise, different directions are thrown out for consideration, or even different personalities are on display. Managing conflict is something that every relationship, community, business, and entity will have to face, but there is an easier route. There is a route that avoids new ideas, or different ones, and totally gives you the upper hand. I call it Permission, and it is an effective way to dehumanize someone with whom you have conflict, quickly gathering a group of supporters and silencing those who think differently than you. Here are four ways to dehumanize someone with Permission:
When we practice these permissions, we are so far away from the words of Jesus in Luke 6. He was teaching those who wanted to become like him through discipleship when he told them this:
27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them.
32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful.
Now, let’s understand that we cannot take this post and this scripture out of context. I would never suggest that persons are to stay in abusive situations, after all this is a series on dehumanization and to bully, abuse, and mistreat people is in essence dehumanizing them. We want to engage folks and talk through disagreements, and using disagreements as permissions to dehumanize is what we are fighting here…nothing more. We want to reconcile relationship and treat people with deep respect. When we fail to do that, which I have, then we want to offer apology and continue to participate. When we can seek to “do good to those who hate us” and when we can “do to others as we would have them do to us” then we will move away from these permissions to be dehumanizing and start re-humanizing each other in authentic (yeah, I used that word) engagement!
An attitude proclaiming that there is no way a person can ever change to be anything more than who they currently are.
I often wonder how it is we can talk about transformation, recovery, and personal growth in a culture perpetuating a “be the best you, you can be” mantra. Meanwhile, the church proclaims that we are to look, be, act, and grow more and more like Jesus…not our natural selves. Recovery programs start with step one, the admission that we are powerless to control ourselves, and our lives have become unmanageable. Perhaps your boss has given you a “personal growth plan,” which is a way to communicate the standards and skills you are to have if wanting to continue working or progressing in your career. Yet, how does all of this play out in a world where a person in the midst of glorious self-discovery and “authentic me” cannot be tainted by the expectations of church, recovery, or work (or family, friends, and education).
I find the word “authentic” to be one of the most overused and abused word in our culture. We talk about having authentic relationships, yet can only relate to each other through what is good; good times, good memories, and good qualities of a person. We talk about having authentic conversations, but cannot not bring up controversial issues, and so we stick to a more comfortable shallow common ground with each other while the real heart issues simmer underneath the surface of our communities and nation. I could give more examples, but a part of this conceptualization of authenticity is being “organic” which by definition means untainted and natural. So, while I like both of these words, and strive to be both authentic and organic; the culturally acceptable definitions of these terms and their rhetorical power often keep us at a distance, seeing each other as broken pieces striving to look more put-together than any of us really are. In the midst of this ongoing plot, is the dehumanization concept of the “give-up.”
One would think that the Christian Community would have a great Gospel message to proclaim to the brokenness of this current culture. The Bible is extremely clear that when a person decides that he or she can differentiate between good and evil unassisted, the consequences are the very things that the Lord God fought against and continues to fight against. The biblical concept for humanity’s efforts in being their own gods and creating their own gods is “sin.” While several biblical writers continue to address the sin problem that has come into the world through Adam, Eve and everyone else, Paul writes to the church in Rome telling them that God has continued to fight against sin through things like the Torah, but even that was tainted through the presence and power of sin. So, God sent Jesus, his son, to be the vessel in which grace could be poured out upon sin-filled humanity. Jesus, as a person who actually lived the righteousness of God, served as an example to be imitated. Paul claims that we are offered new life through Christ, free from sin and now in under a new authority—God! We show our gratefulness by striving to be a righteous and holy people. But as the “authenticity gospel” of American culture has crept into the church, Christian notions of confession, repentance, and accountability are not practiced. In their place, we have substituted dehumanizing practices, and I will try to explain them below:
A Proverb that Comes to Mind: Proverbs 28:13
People who conceal their sins will not prosper,
but if they confess and turn from them, they will receive mercy.
A Proverb that Comes to Mind: Proverbs 10:31-32
The mouth of the godly person gives wise advice,
but the tongue that deceives will be cut off.
The lips of the godly speak helpful words,
but the mouth of the wicked speaks perverse words.
A Proverb that Comes to Mind: Proverbs 27:17
As iron sharpens iron, so a friend sharpens a friend.
The church is called together for a reason, so that we can be connected to one another. Society is the same, and we reclaim God’s intention for humanity when we seek to be connected in meaningful ways. As a close this rambling and hopefully provoking post, I am reminded of the song we sing from time to time, an addition to the traditional hymn, “Just As I Am…”
I come broken to be mended, I come wounded to be healed.
I come desperate to be rescued, I come empty to be filled.
I come guilty to be pardoned by the blood of Christ the Lamb.
And I'm welcomed with open arms, Praise God, just as I am.
We are called out of dehumanizing practices and attitudes, and into the re-humanizing grace of Jesus. Please choose to wholeheartedly participate!
I was in the cemetery at my grandmother’s resting place. This particular memorial park was an exclusively flat-stone only grounds, and each stone had a metal vase that you twisted out of the middle of the stone and turned over to display flowers. My aunt had tried to pull it out for Mother’s Day, but it was stuck. I was down on my hands and knees using a pocketknife trying to pry the vase free, it wasn’t budging! I look over and my daughter is on her knees with her hands folded. I asked what she is doing and she responded, “I’m praying that God will help you get the vase unstuck.” Frustrated and very sweaty, I was baffled because I was sure the good Lord had more important things on his plate than helping me turn a vase over…I mean, God doesn’t really work that way does he? When I returned to my car, I was blown away that at the very moment I was working, prying, and feeling defeated by a gravestone, my seven year old was praying.
Sometimes the things we perceive as strengths can become our most restrictive shackles to our faith. I think the ancient story of Adam and Eve plays out in us...you see, I was reminded in that moment and many others that I have chosen to feast on the fruit of the Tree of Knowledge of Good and Evil. Moreover, I have studied the Bible and with that understanding comes the “shackle” of trusting myself to define not only if something is good or evil, but if God is likely to act or not act in a given situation. I think there is too many times where my familiarity with God through the Bible allows me to arrogantly move without an element of trust—to serve before prayer, as if God already affirms what I have decided to do.
As I reflect on this type of “faith,” I think it is why I tend to accomplish only the things I am naturally good at doing, never venturing into the unknown, uncomfortable, or uncontrollable. Those ministry opportunities or missions are just too sizable for my skills…it would take more than what I have. I believe that true faith gives LIFE (like the other tree in the garden) and often moves beyond our knowledge, skills, and experience.
Products of a fallen and broken world, I think that all of us come to God with a shackled faith of some sort. And I must admit that I like my shackles because they provide me with a way of understanding faith and they allow me to know that I am growing in faith.
Whenever I ask the question, “Does God really work that way?” I am beginning to see that question as a growth question because it is a direct attack on my knowledge and experience. When I reread the scriptures asking the question, “What does the Bible really say about this?” I see this question as a challenge to my study and the past interpretations. And when I finally take an opportunity to trust God and lean on God, when I find myself on a plane to Africa, having dinner with a stranger, opening up a Bible study, or praying that God would intervene in our heroin crisis…I realize that God is in the process of breaking my shackles and setting me free to trust him more.
We all have shackles, and God calls us anyway. As I think about what it means to live an unshackled faith, I think about the New Creation described at the end of Revelation. I think about all of the brokenness we have, all of the obstacles that make us cry to God to increase our faith, relieve our doubts, and give us greater perseverance. But there is great day coming when our faith will become sight. John says that God will, “…dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:3-4)
Today we battle our shackles, but we learn to trust God, to believe God, and one day our hope is to be unshackled, face to face with God Almighty, Creator of the unbroken world!
Prayer: Creator God, call us to greater works and allow us the opportunity to trust in You more and more as that great day gets closer and closer. Our desire is to be set free from the shackles that hold us back. I pray that you reveal to me the limits of my faith so that I can identify my shackles and receive healing and wholeness from You. Come Lord Jesus, so that our faith can become sight and our brokenness can be fully restored. Lord God make all things new and that includes me, in the name of Jesus Christ, Amen.
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.