I do believe this is the last post for the Summer 2017 Blog Tour, I hope you have enjoyed the posts and have been challenged by them. Scott Johnson has written this word, and it is another challenging thought about how God is glorifying when we trust and put our faith in Him.
Change is terrifying. Whether its work, school, marriage, or grocery store layouts, change is never fun. When our congregation at Crosspointe Church of Christ faced the fact that we were a hospice church, a church on life support, and we had to move. Fast. Over 10 years our attendance had decreased by two-thirds.
Through a long, agonizing series of events, we begin to seek God's direction. Where did He want us to move next? We had several congregational meetings that only gave us confirmation that things were bad. We either had to seek out a resurrection or pull the plug. There were no other options. Change had to come.
We had less than a month before we had a final meeting with the entire church to reveal what was next. Taking the church off life support was not an option. So we were relaunching. We were moving to a new mission. I was asked to craft it. I was hopeless. So I sat down to write.
I remember sitting at my kitchen table one night. I couldn't think. I couldn't pray. I was beyond frustrated and angry. As I watched the laptop cursor blink, as I stared into the white screen, I gave up. I quit. I stopped. I walked out.
I went out onto the back porch and looked at the sky and begin talking to God. I told Him how tired I was. I told Him how discouraged and angry I had become. I told Him that I was sick of it. I told him I quit. And then I told Him that if He had any ideas, I'd love to know them.
And then I hit a watershed moment in my life. I said, "God, you've got to show up or Crosspointe isn't going to make it. She's your body. You created her. You know what you have in store for us. We give up. I give up. Please, give me your vision."
I stood there in the silence for a while. And then it happened. God put something into my heart and brain that ignited a fire in my bones.
He brought this Scripture to mind:
"I will restore to you the year that the swarming locust has eaten..." (Joel 2:25a, ESV)
What God brought forth that night has completely re-forged Crosspointe. Sunday we had our first progress meeting since the relaunch one year ago. In that year I've seen our members step out in ways I never dreamed possible. I've seen more generosity, kindness, and boldness than I ever thought we'd muster. You can follow what this has looked like in the daily life of Crosspointe on my blog https://oldesoultheology.com/.
The years eaten away by the destroyer...have slowly begun to be restored.
God's people at Crosspointe had the audacity to trust in the God who breathed out the stars... and step out onto the waves. We're not there yet, but exercising our faith has grown it exponentially.
“We're trusting, Lord. We know you'll deliver us. We believe, but help our unbelief.”Wherever you find yourself in your walk with God, ask the question: What is holding me back from completely trusting Him? What's my obstacle? And then pray...and kick it right down. Faith is the victory that overcomes the world.
Scott has been on both sides of the fence: life without Jesus and life with Jesus. He wouldn’t go back for anything. As a former drug addict, he has a passion for sharing Jesus with the world. He graduated from Ohio Valley University in 2007 with a Bachelor’s Degree in Biblical Texts. He has been in full-time ministry since 2007 and served two churches in that time. Scott is the Senior Minister at Crosspointe Church of Christ in Franklin, Ohio. He resides in Middletown, Ohio with his wife and their two children. He loves to play guitar, drink coffee, help people, and enjoy his family
As promised, I want to take a look at Philippians 2, a passage of Scripture that recounts Jesus’ journey to the right hand of God. Here is the text:
5 Have this mind among yourselves, which is yours in Christ Jesus,
6 who, though he was in the form of God,
did not count equality with God a thing to be grasped,
7 but emptied himself, by taking the form of a servant,
being born in the likeness of men.
8 And being found in human form,
he humbled himself by becoming obedient to the point of death,
even death on a cross.
9 Therefore God has highly exalted him
and bestowed on him the name that is above every name,
10 so that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord,
to the glory of God the Father.
The Emptying of the Son and the Power of the Father
In Philippians 2:6-11 we find what some scholars suggest is the oldest surviving piece of writing on Jesus. We have what appears to be either a song or an informal creedal statement that we assume the church at Philippi either knew, had memorized, or even used in worship. Paul reminds them of a picture of Jesus that they need to carry with them during their time of struggle. Paul shows us that Jesus is the ultimate example of true service to God.
Equality with God:
But he did not consider equality with God something to be grasped. Grasped in this sense is not “comprehend” with the mind, but indicates an actual physical grasping. The Greek word means more like “exploited, grabbed, taken for one’s own advantage.” The NIV editorial board updated the translation here to read “did not consider equality with God something to be used to his own advantage.” Therefore, Jesus was not willing to use his divine nature for his own benefit. He refused to exploit his divine authority.
Jesus chose to make himself nothing. He “emptied” himself. This one word has been the subject of so much debate among theologians, “kenosis” in the Greek. It comes from the Greek word for to pour. He pours himself out. He gives himself and his authority away as he becomes born in the form of a human.
Becoming a Servant:
He takes on the form of a servant. There are two words for servant- “diakonos" (where the church gets the transliterated word “deacon”) which is an administrator, server, waiter, attendant. But then there’s “doulos;” a bondservant, slave, one without any authority. Jesus becomes a “doulos” not a “diakonos.”
I want you to notice something extremely important…this is the end of Jesus’ action in the text. In other words, Jesus’ part is over at the emptying, humbling, and serving. Paul is going to use the all important transitional word, “therefore” and so there is a continuation of the story as a result of what just happened…And you might notice that at this transition, it is “God” or the Father that takes over the action in the text.
Again, we might ask the question where Jesus receives his power, and we might also discover that in this text Jesus, the Son, makes himself into a vulnerable servant of God to which God responds by exalting him. It should not strike us as odd since Jesus himself made statements about God opposing the proud and given grace to the humble. Yet, in this text we see the power of the Son being the ability to empty himself, and the power of God being to exalt and bestow honor. While this text does indicate an equality of nature in the Father and Son, that is the same form…a reader of this text must see a striking contrast between the function of Father and Son. The Son reigns by the Father’s power, and the Father is pleased by the Son’s unwavering character.
It was one of those moments. Jesus challenged his disciples to show forgiveness to others, even if it means forgiving them seven times in one day. The disciples saw the challenge and responded: “Increase our faith!” (Luke 17:5)
I’m not entirely sure what they hoped to get from Jesus, but I suspect they recognized the gap between Jesus’ teachings and their own abilities.
So Jesus responded by saying that faith doesn’ t have to be huge; even a tiny amount can move mountains. Then he told them a parable: “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘ Come along now and sit down to eat’ Won’ t he rather say, ‘ Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat anddrink’ ? Will he thank the servant because he did what he was told to do?So you also, when you have done everything you were told to do, should say, ‘ We are unworthy servants; we have only done our duty.’”(Luke 17:6-10)
I think he was saying, “You don’ t need more faith; you need more faithfulness.”
In other words, theirs wasn’ t a head problem. It wasn’ t an intellectual need. It wasn’ t even a lack of commitment. What they needed to do was put their faith into action. Or, more specifically, put their faith into obedience.
Hebrews 11 is the great chapter on faith. We read about Abel, Enoc, Noah, Abraham, Sara, Isaac, Jacob, and the rest. In almost every case, when we read about their faith, we read about something they did. We see their faith in their faithfulness.
Faith is more than an emotion. It’ s more than an intellectual exercise. It’ s something that you can observe. Faith is belief in action. Faith is being willing to listen to God and follow his lead, no matter what.
Faith leads to action. I can believe that a man is a doctor, yet still have no faith in him. But if I do have faith in a doctor, then I will follow his instructions. It is no special credit to me if I do what the doctor tells me to do; it is merely a symbol of the faith that I have in him.
If you’d like to have greater faith, then I believe the key is to take what faith you have and put it into action. Find ways to serve others. Tell people about what God is doing in this world. Meet needs and better your community.
Because you may not need more faith at all; you might just need a bit more faithfulness
Timothy Archer has coordinated the Spanish-speaking Ministries for Hope For Life / Herald of Truth Ministries since 2006. He has spent three decades working in Spanish ministry, including 15 years in Argentina. Tim preaches for the bilingual ministry at the University Church of Christ in Abilene, Texas, where he attends with his wife Carolina, and their two children, Daniel and Andrea. Tim has co-authored three books with Steve Ridgell: Letters From The Lamb, Hope For Life and More Hope For Life, as well as a history of the churches of Christ in Cuba that was co-written with Cuban preacher Tony Fernández. Tim’s latest book, Church Inside Out, helps churches motivate their members to be actively ministering to the community around them. You can follow Tim’ s personal blog at: http://www.timothyarcher.com/kitchen/
Matthew 27:32–34; Mark 15:20-24; Luke 23:26
Jesus taught in the Sermon on the Mount the idea of service, he said if anyone asks us to walk a mile with them, go another mile. Roman soldiers were able to command those they protected to carry their belongings for one mile…a repayment to their service. Simon of Cyrene stumbled upon this as he entered Jerusalem at the end of his pilgrimage. A man who lacked the ability to walk his cross to the place of death needed help.
The Roman soldiers, recognizing that Jesus didn't have sufficient strength to carry his cross by himself, "seized" Simon and demanded that he carry the cross of Jesus. No doubt Simon was hesitant, fearing that he might end up sharing Jesus' fate. Yet he knew enough not to provoke the soldiers, so he took the cross as ordered. We don't know much more about Simon than this, since he disappears from the biblical record at this point.
There is much writing regarding what happened to Simon after this event. Most Christian thinkers are compelled because of their knowledge of the Savior and their passion for the narrative to connect Simon with the scattered church both in the writings of Acts and of Romans. Yet, we forfeit that search today to focus on what we know. Simon joined Jesus in his moment of shame, and for that we remember him today…this Good Friday.
We ought to identify with Simon of Cyrene, who found himself a surprised participant in the crucifixion of Christ. This is especially true since many of us became Christians without really knowing that we were dying to our old selves so that we might live anew in Christ. We were pitched a gospel of salvation and eternal life without the implications of servanthood, sacrifice, and death to sin and self.
Yet what is the thought we should take from Simon of Cyrene?
“If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it" (Luke 9:23-24) We All have a cross to bear…yes.
Perhaps the words of this hymn will penetrate our hearts today: Must Jesus Bear the cross Alone?
Must Jesus bear the cross alone,
And all the world go free?
No, there’s a cross for everyone,
And there’s a cross for me.
How happy are the saints above,
Who once went sorrowing here!
But now they taste unmingled love,
And joy without a tear.
The consecrated cross I’ll bear
Till death shall set me free;
And then go home my crown to wear,
For there’s a crown for me.
Upon the crystal pavement down
At Jesus’ pierced feet,
Joyful I’ll cast my golden crown
And His dear Name repeat.
O precious cross! O glorious crown!
O resurrection day!
When Christ the Lord from heaven comes down
And bears my soul away.
Yet, this take goes a step further because Simon wasn’t carrying his own cross, but was joining Jesus in the shame of sin and condemnation…Like the other hymn sings: I’ll cherish the old rugged cross, its shame and reproach gladly bare…
It’s one thing to suffer for our own sins, and to pay our own consequences. But Jesus asks us to suffer for the sins of others, to take up crosses all around us and in so doing…we have served the Lord. Jesus says, “Whatever you do to the least of these, you have done for me.” The day of carrying Jesus’s cross has passed, and we are thankful for Simon of Cyrene and his service to the Lord…
But are we equally thankful for a Savior and Lord that commands us to search for the shame and reproach around us and to reach out to the hurting, broken, hungry, and forgotten…After all, we have to at some point acknowledge our mistake in thinking that this cross was actually Jesus’ to begin with…the perfect Son of God, carried a cross…but not his cross. It was more Simon’s cross or my cross than Jesus’ cross…
Jesus carried our shame, our sin, and when he chose to put that upon himself and go to the cross, then the old rugged cross became the Cross of Christ, and it transformed into something beautiful and Holy…Just like our lives when given over to Jesus, they too are transformed from shameful and rugged to beautiful and holy.
This was shared at a station of the cross during the Elizabethtown Carry the Cross Event, Friday, April 14. I pray that on this Saturday between death and life, we might ponder the ways of Jesus and seek to pick up crosses.
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.