The Issue: How a person looks on the outside determines his or her value and worth and how we treat them.
We have our criteria, what makes a person look trustworthy and attractive. We also have our list of features and/or attire that diminishes trust and attractiveness. Let’s just think through a few things that we use to determine the worth of a person:
What would you add to the list, I’m sure there is more to consider but I want to close with a thought from the Old Testament story of the selection of King David. God has this great line in the story, see if you can find it!
1 Samuel 16: 6 When they arrived, Samuel took one look at Eliab and thought, “Surely this is the Lord’s anointed!” 7 But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.” 8 Then Jesse told his son Abinadab to step forward and walk in front of Samuel. But Samuel said, “This is not the one the Lord has chosen.” 9 Next Jesse summoned Shimea, but Samuel said, “Neither is this the one the Lord has chosen.” 10 In the same way all seven of Jesse’s sons were presented to Samuel. But Samuel said to Jesse, “The Lord has not chosen any of these.” 11 Then Samuel asked, “Are these all the sons you have?” “There is still the youngest,” Jesse replied. “But he’s out in the fields watching the sheep and goats.” “Send for him at once,” Samuel said. “We will not sit down to eat until he arrives.” 12 So Jesse sent for him. He was dark and handsome, with beautiful eyes. And the Lord said, “This is the one; anoint him.” 13 So as David stood there among his brothers, Samuel took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on. Then Samuel returned to Ramah.
I wonder what might be our approach to folks, if we could look past the outward appearance and see the heart. Maybe broken…Maybe mended…Perhaps pure…Perhaps not so pure. It is interesting to me that God chose and man described as dark, handsome, with beautiful eyes…but it was David’s heart that God really selected. When we learn to look past appearance, it is the heart that allows us to “humanize” each other and truly say, “I select you,” in a conversation, a look, or a relationship. Let’s re-humanize the world!
I took the kids to buy their Valentine cards last night. Going through the aisles at Target filled with chocolates, candies, stuffed animals, “hatchables,” and cards for every type of relationship on the planet…they all reminded me of what Hayley and I have made a habit of doing some time around Valentine’s Day. We spend time together. I like to think I have “graduated” from the heart shaped chocolate boxes and annual stuffed animal (which was a staple in our dating relationship between 1997-2001) and now it is about have some extended time together, usually at a well-picked restaurant of her choosing (she finds good food!), sharing and connecting.
In a fast paced life, we can buy things that remind our loved ones how special they are…and that does help. In addition to all of the monetary ways to say, “I Love You,” we can also just be present…it costs nothing and builds deeper intimacy than all the chocolate, roses, and teddy bears we can buy. Below is an article, I believe it was written by Christi Straub and posted to Joshua Straub’s blog. As we think about this week of love and intimacy, as we make our plans for Valentine’s Day, the Straubs provide a way of thinking about intimacy that goes beyond the holiday to every day, and celebrates the normal routines that build love and connection in our marriages.
Last Thursday morning, I fell out of “like” with my husband, Josh. And if I’m honest, it happens fairly often.
Here’s how it went down: The night before we chose not to clean up the kitchen after dinner. This is rare in the Straub home, but on this night, we abandoned it all for a family dance party—leaving behind an overflowing sink of dishes, food on the table, sticky refrigerator, and crumbs on the floor screaming for us to step in them.
I was almost proud of myself. Choosing people over projects, something against my get-‘er-done nature. Then, Thursday morning came. I was making the kids’ lunches for school. Josh was unloading and re-loading the dishwasher. #teamwork
Then the comments started. Josh’s running commentary about how nasty the table was and how much food mysteriously ends up on the floor under our blessed children’s chairs. The garbage smells. The counters are sticky.
It hit a nerve and my defenses flared: “Stop. I get it. You think I don’t know that?”
Sure, we chose not to clean up the kitchen together, but somehow the diatribe triggered my all-too-familiar lie: I’m failing as a mother and wife, again.
He didn’t mean to hurt me; he wasn’t even directing the comments toward me. Truthfully, Josh pulls more than his man-sized weight around the house. He didn’t deserve my defensiveness, but those truths didn’t matter when it triggered my lie. I was angry at him for making me feel like a failure, and I didn’t like him because of it.
I fell out of like with Josh that morning. And I bet if you were to ask him, he didn’t like me much in that moment either.
One lesson we continue to learn is that like is a feeling, but love is a choice. The intimacy in our relationship isn’t based on some grand vacation we take or date night we have. Intimacy is built on the choices we make each day—and more often than not, how we choose to handle these moments of dislike in the here-and-now.
So how do we grow in intimacy in our marriage, when all of hell and our hellion-like natures are warring against us? We’re practical people who need practical things to hang our hats on, so here are five everyday ways we’ve found help us build intimacy in our marriage.
1. Be willing to endure negative feelings.
Josh’s favorite definition of intimacy is from a psychologist named David Burns. “Intimacy is the willingness to endure the negative feelings you get when you get close to another person.”
I know—downer, right? Culture would like us to believe that negative emotion in our marriage is a sign toward a way out. But what if it’s actually the way in?
To clarify, this post is not about abusive or coercive situations. We would never advise enduring negative emotion that comes with being treated in such a way. Instead, for spouses experiencing the everyday ups and downs of being married—insecurities and all—actually pressing into the negative emotion can make or break our marital intimacy. I was hurt because I felt like Josh was criticizing me for not keeping a clean house. Once he knew he hit a nerve with me, he immediately stopped and asked what was going on underneath my anger.
What if, instead of getting defensive, we press into the negative emotion and give our spouse the benefit of the doubt. Asking, “What could be going on underneath their accusation?”
When we empathize with, and understand that feeling, intimacy grows.
2. Tuck each other into bed.
We tuck our kids into bed, why not our spouse? We find going to bed together is one of the best ways to stay connected. You can cuddle, pray together, and debrief the day.
And for the love of all that’s good in our marriages, let’s leave the phones somewhere else.
3. Be mindful of disconnection—and act on it.
We know whether or not we feel close with our spouse. We also know those moments when disconnection starts to kick in. Instead of ignoring those feelings of disconnection, act on them.
Sometimes all it takes is one simple gesture. Writing a note. Buying a little treat. Sending a text. Planning a date. Putting the kids down early. Making time to close that subjective gap we feel often doesn’t require a lot, it just requires our intentionality.
4. Share with your spouse what God is teaching you.
My default was to pour out my heart and hot tears to a girlfriend and come home to give Josh the brief synopsis. My friends saw the raw me, while Josh got the Cliffs Notes version. I wanted to open up, but it felt unsure and so deeply private. But one tip-toe at a time, I began sharing what God was teaching me.
When we share with one another what God is teaching us individually, it gives insight into our deepest selves. Vulnerability breeds vulnerability.
I’m learning to listen with empathy when Josh shares his fears, instead of correcting or fixing or critiquing. It’s opened him up to want to share more with me and I’m getting a private peek into Josh’s relationship with Jesus because he feels more comfortable sharing it with me. Those insights have allowed me to pray for him and encourage him in ways I’ve never been able to before.
5. Talk openly about sex.
Sex is often a deeply personal subject for women. Sex holds great power to bring together and to divide. Great sex is a mutual willingness on the part of both spouses to give pleasure, not merely receive it. Because of this, nobody should feel coerced or like they have to give in to sex. On the other hand, neither are we to withhold sex for a long period of time from our spouse (1 Cor. 7:3-5). If the act of marriage is about serving one another, it’s no wonder that that the enemy often twists sex to feel like another chore after we’ve been “serving” our families all day.
So we started to talk about the elephant in the room. The wanting; the avoiding. Giving each other insight into the whys of our default behavior. Our new understanding of one another’s view gave way to a new rhythm and desire to pursue togetherness, instead of allowing it to cause division.
Bringing the elephant into the light has brought freedom, and true intimacy requires us to feel free—to share our raw selves, to be truly known. Because being truly known and truly loved is intimacy to its fullest.
Christi Straub, M.A., M.B.A. is a native Canadian, wife to an American, and momma to two feisty preschoolers. She and her husband Josh are the cofounders of The Connextion Group, a company designed to empower marriages and families. Passionate about families in her generation, Christi writes and speaks on helping moms discover their identity and have marriages they’d wish on their children. Her honesty, wittiness, and transparency are contagious. She is also the producer and co-author of the video curriculum The Screen-Balanced Family: Six Secrets to a More Connected Family in the 21st Century. You can watch Dr. Josh + Christi live each week on Facebook Live talking about marriage and parenting in the 21st century. When she and Josh aren’t working together, they’re playing trains or having tea parties. (And trying really hard to put the phones away.)
Dr. Joshua Straub has two cherished roles, as husband—to wife Christi—and dad—to son, Landon, and daughter, Kennedy. He serves as Marriage and Family Strategist for LifeWay Christian Resources and is the president and cofounder of The Connextion Group, a company designed to empower marriages and families. He speaks for and consults with corporations, organizations, and churches about family wellness. As a family advocate and professor of child psychology/crisis response, Josh has trained thousands of professionals in crisis response. He also speaks regularly for Joint Special Operations Command and for military families across the country. He is author/coauthor of four books including Safe House: How Emotional Safety is the Key to Raising Kids Who Live, Love, and Lead Well and creator, along with Christi, of TwentyTwoSix Parenting, an online community of parents offering discipleship tools for their kids. Together, they host the Dr. Josh + Christi podcast and their weekly Facebook Live broadcasts reach tens of thousands of families.
In February, we tend to focus on relationships. Sure, Valentine’s Day is February 14th, which probably helps but there always seems to be some good resources available that allow us to reflect on love, spouses, significant others, and family relationships. I am by no means an expert on families or marriage, but a ministry colleague provided me with some articles on those topics this week and in reading through them, I really liked the following article by Dr. Eric Scalise. I am passing it on to you to prompt thought as we imagine healthy and holy families, loved one who are freed from the guilt of sin and shame and alive in Christ. My desire is to pass on a legacy worth repeating, in the life of the church and in the life of my family. I know I need three things to accomplish this: 1) God’s grace through Jesus Christ to take away my shame and sin, 2) the Holy Spirit’s transformation in my life, 3) an openness to God’s will that allows my family to experience the newness of life I have instead of the scars of past hurts I carry. So, let’s run away from these rules, and instead of ruining our families, lets build them up and edify our loved ones.
By Dr. Eric Scalise:
Every marriage and every home offers the opportunity to create meaningful relationships, to lay the groundwork for a secure and healthy self-identity and to incorporate scriptural principles that lead to a vibrant and active celebration of one’s relationship with God. In 1 Corinthians 8, the Apostle Paul tells us that “love edifies” or builds up. Love helps build a marriage. Love helps build well-balanced children and a legacy that moves from one generation to the next. Yet, what about the things that tear down? In my professional and ministry experience, almost nothing is potentially more destructive within our primary relationships then when a pervading sense of shame is present. In fact, research in this area indicates that for every critical, hurtful or abusive thing someone hears about him/herself or experiences on a personal level, the average individual needs 17 positives before he or she perceives balance again. If this is the case, imagine how consumed by negativity some people are before they ever leave the home environment.
Shame communicates to others they are somehow unworthy…that they are unlovable, unwanted and in one or more ways, flawed or defective. The result is often a debilitating fear of rejection. When compounded by the fear of failure, this two-edged sword can be a damaging force in any marriage or family system. To effectively integrate biblical truth that can counter these beliefs, it is important to have a good frame of reference in how the dynamic evolves in the first place.
Murray Bowen was a major theorist who helped develop a family systems model of behavior. He and others advocate the notion that individual patterns of behavior, as well as one’s interpersonal relationships, need to be understood contextually by looking across generations. Both functional and dysfunctional relationship principles are imparted within the home environment and Bowen’s work particularly emphasizes the transfer of the “emotional” elements that impact behavior. This includes the ability to set appropriate boundaries or the lack thereof. The same could be said regarding the development of intimacy, positive attachments and feeling connected to others in a meaningful way.
One of the most comprehensive studies ever undertaken to help evaluate the consistency of this intergenerational transmission of attitudes, beliefs and behaviors, was the Dunedin study. Over one thousand children were identified at birth during a one-year period (1972-1973) in Dunedin, New Zealand and then reevaluated at ages 3, 5, 7, 9, 11, 13, 15, 18, and 21. This research is a unique resource for the investigation of behavioral and emotional development. Researchers used the Dunedin data to find support for the concept of generational legacy. Follow up reports showed as the children in the study aged, there was consistent evidence that parental role model behaviors were being emulated and the behaviors were becoming more established and entrenched with each successive period of evaluation from birth through early adulthood. The Dunedin project further supports the notion that family of origin dynamics, how spouses interact and parenting styles have a longitudinal effect on an individual and that this effect overlaps multiple adult environments.
The following are five dysfunctional family rules that many of us probably grew up with. This does not necessarily imply they were posted on the refrigerator with a magnet, but they may resonate with you on a deeper level. Perhaps the first word of each rule offers a clue as to why they can be problematic.
Rule #1 – Don’t Talk – Those who grew up with this rule were not allowed to talk about anything significant or personal, especially in a transparent way. Let’s take, for example, an alcoholic father. Everyone knows dad is drinking. Everyone knows that dad comes home drunk and sometimes gets physical with mom or the kids, but no one talks about the drinking. It’s like having the proverbial elephant in the living room. We all see it. We all smell it and we see what it’s doing to the carpet, but we are all supposed to tip-toe around as if it was not there. And a big “no-no” is…we never tell anyone outside of the family. That would be considered treasonous. What often develops is an unhealthy fear of transparency and the keeping of secrets, which can create enormous conflicts within a marriage.
Rule #2 – Don’t Feel – Those who grew up with this rule were not allowed to express their feelings in an authentic way. Whenever they tried, the process would be shut down. Feelings were ignored, minimized, criticized or disallowed. Sooner or later, we come to believe that no one really cares how we are really doing, so we hide behind the hurt or the perceived threat of rejection and indifference. Again, this is an extremely destructive pattern that negatively impacts the development of intimacy in marital or family relationships.
Rule #3 – Don’t Touch – I have spoken with some adults who will tell me that as children, they have no memory of being hugged or told they were loved by the significant role models in their lives. They may have assumed it at some level, but the questions still persisted. Another possibility is that the touch was unhealthy or abusive. National statistics indicate that as many as one out of every three girls and one out of every five boys will experience some form of abuse before they graduate from high school. When I grew up, there was a saying that went like this, “Sticks and stones will break my bones, but words will never hurt me.” I disagree. Long after the words are spoken or the rejection has been experienced, the emotional bruises will linger, possibly creating an unhealthy perception of intimacy. During Jesus’ ministry, whenever He dealt with the demonic, more often than not, He spoke a word. However, when He healed people, He usually touched them. Appropriate physical, emotional, relational and spiritual touch are critical to healthy development.
Rule #4 – Don’t Resolve – Those who grew up with this rule came to believe that nothing was resolvable or even allowed to be brought to closure. Emotional wounds were “picked at” again and again much like a scab, until a long-lasting or permanent scar was the end result. This can also translate into how believers may approach forgiveness and letting go of past hurts. They may wrestle with either receiving or giving forgiveness. Some are convinced there is no reason in trying to address and solve problems because it cannot or will not change the outcome.
Rule #5 – Don’t Trust – This last rule is based, in part, on the first four. If there is no permission to talk openly, if there is no genuine expression of feelings, if there are no healthy forms of touch, and if there is no ability to bring something to successful resolution, then the hurtful conclusion is that no one can really be trusted either…even God! Being too afraid to trust leads to an independent spirit; being too hurt to love leads to pride; and being too angry to listen, leads to rebellion. Honesty and trust, especially within a Christlike environment, are like a glue that helps hold a relationship together.
Whether we are husbands or wives, fathers or mothers, or provide counsel and care to people, we must find ways to counteract the negative messages that are attached to these Rules. The good news of the Gospel is that we are loved, forgiven, offered the gift of grace and of such great value in the eyes of God that we were worth dying for. This does not mean we excuse sinful behavior and poor choices or never hold people accountable, but rather, to be proactive as we have the opportunity to affirm others in the eyes of God. So many people are buried in negativity, often by their own doing. Transformation can begin by telling them, “Shame off you!”
I know I know…you’re probably humming the song…but this isn’t about that! Today’s reflection comes from John 1, and while I preached through the Gospel of John last year; I did not cover this very interesting text sandwiched between the witness of John the Baptist and the Wedding at Cana. Here is the text:
John 1:43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come, follow me.” 44 Philip was from Bethsaida, Andrew and Peter’s hometown.
45 Philip went to look for Nathanael and told him, “We have found the very person Moses and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.”
46 “Nazareth!” exclaimed Nathanael. “Can anything good come from Nazareth?”
“Come and see for yourself,” Philip replied.
47 As they approached, Jesus said, “Now here is a genuine son of Israel—a man of complete integrity.”
48 “How do you know about me?” Nathanael asked.
Jesus replied, “I could see you under the fig tree before Philip found you.”
49 Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!”
50 Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” 51 Then he said, “I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth.”
My initial thoughts here centered on how a story starts as a “poking-fun-at-rival-towns” in the area and then ends with the heavens open and this Jesus being the stairway to heaven! WHAT JUST HAPPENED? Well, I think it is Jesus just being Jesus…
You have to love the faith of Philip in the story…after Jesus’ invite to be a disciple, Philip is trusting and acting in faith. But then there is the more skeptical Nathanael, and hew really makes the story interesting. I mean, we have read the introduction to John in which Jesus is introduced as the very WORD of God, the LIGHT of the world, and that Jesus has come to create a new people who will be given the power, through the Holy Spirit, to live the abundant life of God. Apparently Nathanael doesn’t read…just kidding…but he is caught up in where this guy is from…Nazareth.
You see, important people are supposed to come from important places. Leaders come from Jerusalem, not Nazareth. Linebackers are developed at Penn State, not Rutgers (yikes). And good quarterbacks play at big high schools, not the little ones. Politicians need to be from metropolitan centers, not podunk rusty has-been towns. The promised one coming from Nazareth…that is surprising. But Philip just invites…Come and see…
So Nathanael does go and see this Nazareth born man that probably wasn’t that awesome Jesus. Jesus immediately offers some encouraging words to Nathanael. In contrast to Nathanael’s response about Jesus, Jesus calls Nathanael a man of integrity and a genuine son of Israel. I laughed at Nathanael’s response…how do you know about me? (I was thinking of him smirking and saying, “Yep…you got that right buddy! But prove it!”)
Then this Nazareth born man that probably wasn’t that awesome Jesus tells Nathanael that he saw him…not from a distance, not just now, but under a tree…not just any tree but the fig tree. Jesus claims that before Philip found Nathanael, he knew where Nathanael was…under the fig tree. While Nathanael’s presence under a tree probably meant that he was learning from a rabbi or other teacher, the fact that Jesus has supernatural knowledge takes center stage in the story. In fact, this revelation leads to Nathanael’s proclamation, “You are the Son of God—the King of Israel!”
Yet Jesus is somewhat stunned at the proclamation given that he really didn’t do all that much. What comes next is of utmost importance because Jesus recaptures the image of Jacob’s ladder and places himself as the mediator between heaven and earth. Therefore, we can assert that just as Jacob, whose name was changed to Israel, became a symbol of the special relationship the people of Israel would enjoy as God’s chosen people; now Jesus is a new Jacob, establishing a new people who will share access to God through Jesus.
I must admit that as I read this, I wonder what all my eyes will behold because of Jesus. When he tells Nathanael that he hadn’t seen anything yet…I can only imagine Jesus needs to say that to me as well. I sometimes get stuck in the smaller revelations of God that I forget the larger picture…renewing all things, true relationship with God through Jesus Christ. Sure, Jesus saw me first…before I was found and brought to him. But he wants me to see so much more…and Jesus wants you to see so much more. Open our eyes, Lord, we want to see Jesus in glory!
For our faith ancestors, Psalm 126 was traditionally known as a “Psalm of Ascent,” which meant that it was sung by travelers as they made their way to the Temple. Of particular interest is the understanding that this is not a Psalm of David, but one that was probably written during the return to Jerusalem around the time of Ezra and Nehemiah. However, one caution would be to hinder the usefulness of the Psalm by tying it too tightly to its historical circumstances. While historical context is enlightening, God’s people are always in need of salvation and the Lord’s strength to restore us from our chaos and terrible choices.
126:1 When the Lord restored the fortunes of Zion,
we were like those who dream.
2 Then our mouth was filled with laughter,
and our tongue with shouts of joy;
then they said among the nations,
“The Lord has done great things for them.”
3 The Lord has done great things for us;
we are glad.
4 Restore our fortunes, O Lord,
like streams in the Negeb!
5 Those who sow in tears
shall reap with shouts of joy!
6 He who goes out weeping,
bearing the seed for sowing,
shall come home with shouts of joy,
bringing his sheaves with him.
A Note about the Streams of Negeb (or Negev in the NIV) - These streams are well-known for being dry and being dry often. However, these stream beds can suddenly be rushing floods when the seasonal rains arrive. So, we can see the imagery here of a lack of hope suddenly turning into the arrival of life-giving deliverance.
The point of this Psalm is that we as God’s people live by both memory and hope. During this Christmas time, we remember the story of Jesus’ birth and what his coming means for us. We reflect on the cross and the resurrection as we take the Lord’s Supper. We hear the teachings of Jesus proclaimed and lived out as we interpret the Scriptures. We try to become like him as we live in the community of the church. And yet, through the tears, sorrow, and hard times—we hope. We hope that Christ is coming again, and our memory of what Jesus has done compels our belief in what He will do! Like the memory of Jesus burst on the scene unexpectedly and without warning, so we prepare ourselves for the hope of Jesus’ coming that will complete all things. Within these boundaries, we are a glad and joyful people!
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.