by John Dobbs (bio below)
Who am I to do such a thing?
I’m not good enough.
I don’t have what it takes.
Someone else would do it better.
When you have visions of great things you’d like to do for God, are your visions followed with thoughts like those above? If so, you are not alone. Those are the kinds of statements made by some of the greatest prophets of the Old Testament, just before God used them to do incredible works. Men like Moses, Isaiah and Jeremiah were normal people of faith being unshackled to do amazing things empowered by an awesome God.
I believe it is one of the tasks of faith to name the shackles that bind us and keep us from the things we would like to do for God. In naming them, we identify the reality and pry apart the grip they have on our lives. What is keeping you from doing something for God that you have dreamed of but never taken steps toward?
EXCUSES. If you are like me you get defensive when someone identifies your perfectly good reasons as ‘excuses’. We need to be honest with ourselves. Are we making up excuses so that we do not have to experience the potential of failure as we try to do something great for God?
I don’t know how to speak because I’m only a child. - Jeremiah 1:6
SHAME. Maybe we think that if we try - and fail - in service to God that this is somehow a terrible thing. Jeremiah preached for forty years without a single recorded positive response to his messages. He struggled, but he didn’t quit trying.
I’m a man with unclean lips, and I live among a people with unclean lips. - Isaiah 6:5
SIN. The biggest shackle of all. We feel unqualified because we wrestle with sin - and maybe one ‘besetting sin’ - that just won’t go away. As we attempt to glorify God in our lives how easy it would be for someone to point out our flaws. They could paint us as a hypocrite. Sin takes feelings of shame and rationalizing excuses and forms a weapon that destroys our hearts.
Who am I ... What am I supposed to say? - Exodus 4:11,13
I encourage us all today to stop letting our shackles keep us from an exciting journey of faith. Yes, we need to name our shackles and identify them as weapons - weapons our enemy is using to diminish our work for God.
No weapon fashioned against you will succeed, and you may condemn every tongue that disputes with you. This is the heritage of the Lord’s servants, whose righteousness comes from me, says the Lord. - Isaiah 54:17
Read again the powerful armor God has provided every Christian to withstand the weapons of the enemy in Ephesians 6:10-18. Remind yourself of the power of the cross and the assurance of the resurrection to defeat sin and give you new life. Ultimately everything we do for God is not controlled by our hands. He uses us in ways we couldn’t have guessed. His surprises keep us attentive as we walk by faith. We will begin to notice that we are not, by our efforts, directing God’s work. When we walk by faith we are falling into His works in such a way that the old excuses, shame, and sin are remnants of the shackled life that is now free.
Be mindful that no one does this perfectly. Don’t ever let a failure keep you from taking the next step with God. He’s never used anyone who wasn’t a failure in some respect or another. Remember that you do not have to see the end of the story, you just need to walk in the story.
We live by faith and not by sight. - 2 Corinthians 5:7
John Dobbs is the minister of the Forsythe Church of Christ in Monroe, Louisiana (http://facoc.org). You can find him on Facebook, Twitter (@johndobbs, @facoc) and Instagram (@bigpoppa1130). Weekly sermons can be heard at http://forsythechurch.podbean.com/ (or on Forsythe’s podcast on iTunes). Even with all of that social media, there’s a special place in his heart for his blog located at http://johndobbs.com. Happily married to Maggy for 30 years with two children and two grandchildren.
It was one of those moments. Jesus challenged his disciples to show forgiveness to others, even if it means forgiving them seven times in one day. The disciples saw the challenge and responded: “Increase our faith!” (Luke 17:5)
I’m not entirely sure what they hoped to get from Jesus, but I suspect they recognized the gap between Jesus’ teachings and their own abilities.
So Jesus responded by saying that faith doesn’ t have to be huge; even a tiny amount can move mountains. Then he told them a parable: “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘ Come along now and sit down to eat’ Won’ t he rather say, ‘ Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat anddrink’ ? Will he thank the servant because he did what he was told to do?So you also, when you have done everything you were told to do, should say, ‘ We are unworthy servants; we have only done our duty.’”(Luke 17:6-10)
I think he was saying, “You don’ t need more faith; you need more faithfulness.”
In other words, theirs wasn’ t a head problem. It wasn’ t an intellectual need. It wasn’ t even a lack of commitment. What they needed to do was put their faith into action. Or, more specifically, put their faith into obedience.
Hebrews 11 is the great chapter on faith. We read about Abel, Enoc, Noah, Abraham, Sara, Isaac, Jacob, and the rest. In almost every case, when we read about their faith, we read about something they did. We see their faith in their faithfulness.
Faith is more than an emotion. It’ s more than an intellectual exercise. It’ s something that you can observe. Faith is belief in action. Faith is being willing to listen to God and follow his lead, no matter what.
Faith leads to action. I can believe that a man is a doctor, yet still have no faith in him. But if I do have faith in a doctor, then I will follow his instructions. It is no special credit to me if I do what the doctor tells me to do; it is merely a symbol of the faith that I have in him.
If you’d like to have greater faith, then I believe the key is to take what faith you have and put it into action. Find ways to serve others. Tell people about what God is doing in this world. Meet needs and better your community.
Because you may not need more faith at all; you might just need a bit more faithfulness
Timothy Archer has coordinated the Spanish-speaking Ministries for Hope For Life / Herald of Truth Ministries since 2006. He has spent three decades working in Spanish ministry, including 15 years in Argentina. Tim preaches for the bilingual ministry at the University Church of Christ in Abilene, Texas, where he attends with his wife Carolina, and their two children, Daniel and Andrea. Tim has co-authored three books with Steve Ridgell: Letters From The Lamb, Hope For Life and More Hope For Life, as well as a history of the churches of Christ in Cuba that was co-written with Cuban preacher Tony Fernández. Tim’s latest book, Church Inside Out, helps churches motivate their members to be actively ministering to the community around them. You can follow Tim’ s personal blog at: http://www.timothyarcher.com/kitchen/
Over the next couple of months this blog will be hosting a series of posts by guest bloggers as I participate for my first year in an annual Summer Blog Tour. I hope you follow along, check out each author's personal blog, and find ways to unshackle your faith.
To introduce the theme for this summer's "Blog Tour," I will share Peter Horne's thoughts on our theme "Unshackled Faith." Peter moved to the United States from Australia in 1999 to pursue training for ministry. Having filled the roles of children’s minister, youth minister, and college minister in various locations around the US and Australia, he now gladly serves as the minister for the Lawson Rd Church of Christ in Rochester, NY. You can find more of his writing on his blog: www.aussiepete.wordpress.com. He also writes to equip multi-ethnic churches at www.culturalmosaic.org.
In 2017 my church has adopted the theme "Faith Unshackled". Intentionally ambiguous, this theme could be interpreted and applied in different ways. Inherent to the concept is the possibility that our faith may be shackled, restricted or limited.
Before I can decide if my faith languishes below God's intention for me, I must understand the possibilities.
The word faith simply means to trust someone else. When that someone else is God, then the things we trust him with can be big things. But sometimes the things God wants us to trust him with are bigger than we're ready to risk.
Jesus understood the dynamic nature of our faith in God. Our faith grows over time. As we establish a track record with God, our capacity to trust him with bigger areas and issues in our lives grows. Because faith does not grow along a straight line, the fragility of our faith means that some days we gladly trust God with everything, and then at other days we wonder if we can trust him with anything.
I know Jesus understands this phenomena because he witnessed it in his closest disciples.
In Matthew 17 a group of disciples attempted to cast out a demon... and failed. They approach Jesus seeking insight into why their efforts failed. Jesus responds with a well-known statement that I'm not sure encourages his disciples that they only need a little faith, or scolds them for not having even the smallest amount of faith.
"Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” Matthew 17:20
In the chapter prior, Jesus had given his disciples a big, enormous, radical faith challenge:
Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it." Matthew 16:24-25
Both of these challenges from Jesus describe faith leading to radical outcomes. Yet so often we limit our faith to praying that Sister Jones' kidney stone will pass quickly. In this process we reduce faith that was intended to be bold, radical and world-changing, and we domesticate it. We reduce faith to something manageable. Rather than inspiring courage, innovation and adventures for God, we transform it into a safety net in case of emergencies and kidney stones. Of course God cares about kidney stones and the suffering of his children, but the possibilities of faith extend much further.
In the Great Commission of Matthew 28:18-20 Jesus sends his disciples to the ends of the earth. He reminds them of his supreme power and promises his presence wherever they go. Then he watches to see their faith in action.
Today, I write about this moment that took place 2000 years ago on the shores of Galilee, from a time and country never imagined all those years ago. My existence and love for Christ demonstrate the power of those disciples' faith.
As my church explores what it means for us to live with Unshackled Faith, I have encouraged us not to leave our faith chained to the pew. We must demonstrate our faith in God to those around us.
This may mean involving oneself in church ministries such as our community garden, or apartment cookouts. Unshackled Faith could also mean hosting a cookout and inviting church members we've never eaten with before, just because we're committed to following Christ together. Or maybe we're finding ways to bring unchurched and churched friends together in non-threatening social settings. Perhaps the Holy Spirit is prompting us to launch a new ministry or add our energy to an existing one.
We all have our comfort zones. The thing is, comfort zones don't require faith.
I was reading in Matthew 19 the other day, and I came across a confrontation Jesus had with some Pharisees. The topic at hand was divorce, which I know can be very daunting, but I want to show you an interesting thing Jesus does with these religious leaders. So, here is the text:
3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?” 4 He answered, “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” 7 They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” 8 He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 9 And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”
So, the Pharisees want to trap Jesus by asking him an essentially unanswerable question. (Note to church leaders and ministers…if asked this question you may want to consider what I just wrote there!) Jesus gives the standard answer, the one we all know. God’s intention is for two people to be faithfully married for a lifetime. It is interesting because I don’t know many Christian folks who would argue that marriage is a life-long commitment and that it is God’s intention that we be blessed in our marriages.
However, after Jesus gives the standard textbook answer, the Pharisees see an opportunity and throw out the name that is above every Jewish name…Moses! Then why did Moses say that we could get out of marriage?!?! And Jesus’ response also takes a page out of the story of Moses. Jesus says that Moses made an exception to God’s intent; not because God decided to be more permissive, but because of the people’s “hardness of heart.”
Hardness of Heart…Moses…where have I seen this image before? Wait, is Jesus comparing the people of God with the Pharaoh of Egypt? Pharaoh who had the hard heart and would let God bless his people and act on their behalf. Does this same condition exist among God’s people? It wasn’t a one time thing? Pharaoh destroyed his whole people with his hardness of heart, I wonder what we destroy with ours…
You see, God wants tender hearts. Marriage is a good example of a prime arena that this needs to be lived out because there are very, very few who enter into their marriage commitment without tender hearts. Yet, over time and life experience, and other factors…our hearts can turn hard against our spouses. The same could be said of our relationship with God. This is a lesson that the Pharisees refused to learn as we read through the pages of the Gospel stories. There hardness became the very core of there teachings and communal interactions. Yet for us, in our marriages, we need to stay tender toward one another and not be a closed off, hard-hearted…stubborn and self-focused. In our relationship with God, we also need to be tender so that God can do his work in us. To harden a heart is to be closed off to the movement, work, and will of God—it is to lose God’s intention.
I love how Jesus uses the story of Exodus to combat the Pharisees here, but the image is terrifying in that divorce which continues to be commonly practiced is more a condition of the heart, and less an intention of our God. But before we think that divorced people are the only hard-hearted folks, don’t lose the overall principle while pointing at the specific people! (And look at the passage that follows…understand the seriousness this discussion aroused in the disciples)
I’m not sure if you believe in omens or signs, but you will at least get a laugh out of this one. Yesterday morning I woke up and I have been having some stiffness in my right ankle. As a result, I tend to grab both handrails and gently lower myself down the stairs each morning to make coffee and try to wake up. I managed about five steps before my left foot slipped off and I found myself laying at the bottom of our staircase with a sore little toe on my left foot.
There I was, on the floor, and all I could do is laugh at myself, get up, and wonder what in the world would happen during this week…because when you fall down the stairs on Monday morning, it can’t be a good sign! (about a half hour later I hear the thud, thud, thud, sound again and my daughter yells, “I’m OK.” on Monday, my family had a 50% chance of falling down the steps…we were 2 for 4 that morning—Not Good!
Now, that was a funny story, but the Advent reading from Isaiah 7:10-16 is in the middle of a very serious political landscape. I will not take the time to go into detail here, because if you can navigate to this page on a computer then I am sure you can look up the background of this text explained by far smarter persons than yours truly. However, one point is necessary here. Ahaz, the King of Judah (the southern portion of a divided Kingdom), has trusted other kings and given his allegiance to the Assyrian king meaning that Ahaz has not trusted God or sought God’s guidance as Judah was being threatened by Israel (the northern portion of a divided Kingdom) and Aram. Yet, God offers Ahaz a sign to help him in his distress, and well…here’s the way Isaiah tells the story…
10 Later, the LORD sent this message to King Ahaz: 11 “Ask the LORD your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.” 12 But the king refused. “No,” he said, “I will not test the LORD like that.”
13 Then Isaiah said, “Listen well, you royal family of David! Isn’t it enough to exhaust human patience? Must you exhaust the patience of my God as well? 14 All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’). 15 By the time this child is old enough to choose what is right and reject what is wrong, he will be eating yogurt (more like curds or butter) and honey. 16 For before the child is that old, the lands of the two kings you fear so much will both be deserted.
For Ahaz, this is a bittersweet sign from God. We connect to the first part in that the birth of Immanuel means that God will continue to be with the people and God has not forsaken them even in the midst of Ahaz poor decisions. This child is the hope of the future of the Kingdom (Judah) for sure. However, Isaiah also indicates here and later in chapter 8:1-4 that Assyria will be violent with Ahaz and Judah, and this happening is God’s judgment against them.
Immanuel, God with us, such a reassuring image in that the virgin will conceive and bear a son who bears that name. This passage is a Messianic prophecy, that is it points us toward Jesus and is picked up in Mathew 1:22-23 because there is a connection between this image and the image of Mary as virgin conceiving and bearing Immanuel. It is a beautiful image, but we must not forget the continuing image of Messiah through the book of Revelation in which Jesus is portrayed as the king whose return we long for, coming in full apocalyptic glory, as both judge and savior. At this time, we are invited to hope, pray, and long for this revelation—but also to evaluate our faithfulness and allegiances and make sure that we are ready for such an event.
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.