I’m not sure if you believe in omens or signs, but you will at least get a laugh out of this one. Yesterday morning I woke up and I have been having some stiffness in my right ankle. As a result, I tend to grab both handrails and gently lower myself down the stairs each morning to make coffee and try to wake up. I managed about five steps before my left foot slipped off and I found myself laying at the bottom of our staircase with a sore little toe on my left foot.
There I was, on the floor, and all I could do is laugh at myself, get up, and wonder what in the world would happen during this week…because when you fall down the stairs on Monday morning, it can’t be a good sign! (about a half hour later I hear the thud, thud, thud, sound again and my daughter yells, “I’m OK.” on Monday, my family had a 50% chance of falling down the steps…we were 2 for 4 that morning—Not Good!
Now, that was a funny story, but the Advent reading from Isaiah 7:10-16 is in the middle of a very serious political landscape. I will not take the time to go into detail here, because if you can navigate to this page on a computer then I am sure you can look up the background of this text explained by far smarter persons than yours truly. However, one point is necessary here. Ahaz, the King of Judah (the southern portion of a divided Kingdom), has trusted other kings and given his allegiance to the Assyrian king meaning that Ahaz has not trusted God or sought God’s guidance as Judah was being threatened by Israel (the northern portion of a divided Kingdom) and Aram. Yet, God offers Ahaz a sign to help him in his distress, and well…here’s the way Isaiah tells the story…
10 Later, the LORD sent this message to King Ahaz: 11 “Ask the LORD your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.” 12 But the king refused. “No,” he said, “I will not test the LORD like that.”
13 Then Isaiah said, “Listen well, you royal family of David! Isn’t it enough to exhaust human patience? Must you exhaust the patience of my God as well? 14 All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’). 15 By the time this child is old enough to choose what is right and reject what is wrong, he will be eating yogurt (more like curds or butter) and honey. 16 For before the child is that old, the lands of the two kings you fear so much will both be deserted.
For Ahaz, this is a bittersweet sign from God. We connect to the first part in that the birth of Immanuel means that God will continue to be with the people and God has not forsaken them even in the midst of Ahaz poor decisions. This child is the hope of the future of the Kingdom (Judah) for sure. However, Isaiah also indicates here and later in chapter 8:1-4 that Assyria will be violent with Ahaz and Judah, and this happening is God’s judgment against them.
Immanuel, God with us, such a reassuring image in that the virgin will conceive and bear a son who bears that name. This passage is a Messianic prophecy, that is it points us toward Jesus and is picked up in Mathew 1:22-23 because there is a connection between this image and the image of Mary as virgin conceiving and bearing Immanuel. It is a beautiful image, but we must not forget the continuing image of Messiah through the book of Revelation in which Jesus is portrayed as the king whose return we long for, coming in full apocalyptic glory, as both judge and savior. At this time, we are invited to hope, pray, and long for this revelation—but also to evaluate our faithfulness and allegiances and make sure that we are ready for such an event.
I want to share thoughts, insights, and scriptures that lead us in the direction of Christ.